British Columbia -- Fiction; Families -- Fiction; Lumber trade -- Fiction
"Good enough--you got something in the old bean, after all," Andy
smiled. "You will have light in your darkness when some of your
crowd are fumbling around bewildered, wondering what has happened to
them. Yes, you're dead right, Norquay. You put it very well. The
group with the greatest cohesion, the greatest driving force--it
isn't a question of moral judgments--it's a question of power. But
the real power lies in the men who do the world's work and the brains
that are hired by capital to direct the work. Only they lack
cohesion. If they ever learn the value of coöperation, of community
of interest--look out! Your crowd learned that lesson long ago.
It's a scream when you look at it cold-blooded. We cut down trees
and saw them into lumber and build houses--and you own the houses.
We build motor cars--but the men who build 'em seldom have one to
ride in. You know," he laughed amusedly, "when I look at our
industrial system in its entirety, it seems to me like a huge,
unwieldy machine that we've built up hit-and-miss, and the damned
thing is operating us instead of us operating it. Even the men who
are supposed to control it aren't sure they have the thing in hand.
Some day this machine will become so complicated it won't work at
all. You can hear friction squeaks in a good many of the joints now.
It's liable to break down."
"Then what?" Rod prompted.
"Then we'll have to devise a new industrial mechanism that will be
the servant of society and not society's master."
"How will you do it?" Rod asked.
"I don't know," Hall answered. "So far as America is concerned, the
present machine seems good for many generations--with a little
patching and lubrication. But sometime it will have to be done. It
will not be done by the group in the saddle. They're only interested
in maintaining the _status quo_. If it is done at all it will be
forced along by visionaries, damn fools like me, who dream of a
perfect, harmonious society of mankind--and get called names because
we talk about our dreams. Ain't it queer," his tone became tinged
with contempt, "that the man who has beautiful visions and translates
'em in terms of sculpture or music or painting or literature is
hailed as an artist, while the fellow who has an equally beautiful
vision of a human society strong and healthy, purged of poverty and
dirt and injustice, is frowned upon as a dangerous agitator? It's a
giddy world when you stand off and look. Eh?"
Rod nodded. He was more interested in Andy Hall than in Andy's
theories. Yet there was a bone in the meat of Andy's statement that
Rod's mind chewed on long after Andy had gone into the bunk house to
shave and take his Sunday bath in a washtub by the creek.
Public-domain text, read in full here on John Shaqi.
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