In government also the best political instruments ask for longest time. Hercules ruled by the right of physical strength. Assembling the people, he challenged all rivals to combat. A single hour availed for cutting off the head of his enemy. Henceforth he reigned an unchallenged king. Because man hath with patience toiled long upon this republic, how rich and complex its institutions! The modern presidency does not represent the result of an hour's combat between two Samsons. Forty years ago the eager aspirants began their struggle. A great company of young men all over the land determined to build up a reputation for patriotism, statesmanship, wisdom and character. As the time for selecting a president approached, the people passed in review all these leaders. When two or more were finally chosen out, there followed months in which the principles of the candidates were sifted and analyzed. "I know of no more sublime spectacle," said Stuart Mill, "than the election of the ruler under the laws of the republic. If the voice of the people is ever the voice of God, if any ruler rules by divine right, it is when millions of freemen, after long consideration, elect one man to be their appointed guide and leader." If a single hour availed for Samson to settle the question of his sovereignty, free institutions ask for their statesmen to have the patience of years; working, they must also wait. With long patience also man has worked and waited as he has toiled upon his idea of religion. Rude, indeed, man's hasty thoughts of the infinite. In early days the sun was God's eye, the thunder his voice, the stroke of the earthquake the stroke of his arm, the harvest indicated his pleasure, the pestilence his anger. In such an age the priest and philosopher taxed their genius to invent methods of preserving the friendship and avoiding the anger of the Infinite. Daily the king and general calculated how many sheep and oxen they must slay to avoid defeat in battle. Daily the husbandman and farmer calculated how many doves and lambs must be killed to avert blight from the vineyard and hailstorms from the harvests. Observing that when the king ascended to the throne the slaves put their necks under his heel and covered their bodies with dust, in their haste the priests concluded that by degrading man God would be exalted. Prostrating themselves in dirt and rags, men went down in order that by contrast the throne of God might rise up. The mud was made thick upon man's brow that the crown upon the brow of God might be made brilliant. Out of this degrading thought grew the idea that God lived and ruled for his own gratification and self-glory. The infinite throne was unveiled as a throne of infinite self-aggrandizement. Slowly it was perceived that the parent who makes all things move about himself as a center, ever monopolizing the best food, the best place, the best things, at