The Investment of Influence: A Study of Social Sympathy and ServiceHillis, Newell Dwight
Philosophy
The Investment of Influence: A Study of Social Sympathy and Service
Hillis, Newell Dwight
Conduct of life
last becomes a monster of selfishness and suffers an awful degradation,
while he who sacrifices himself for others is the true hero.
At last, Christ entered the earthly scene with his golden rule and his
new commandment of love. He unveiled God, not as desiring to be
ministered to, but as ministering; as being rich, yet for man's sake
becoming poor; as asking little, but giving much; as caring for the
sparrow and lily; as waiting upon each beetle, bird and beast, and
caring for each detail of man's life. Slowly the word God increased in
richness. Having found through his telescope worlds so distant as to
involve infinite power, man emptied the idea of omnipotence into the
word GOD; finding an infinite wisdom in the wealth of the summers and
winters, man added the idea of omniscience; noting a certain upward
tendency in society, man added the word, "Providence;" gladdened by
God's mercy, man added ideas of forgiveness and love. Slowly the word
grew. In the olden time people entering the Acropolis cast their gifts
of gold and silver into some vase. Last of all came the prince to
empty in jewels and flashing gems and make the vase to overflow. Not
otherwise Christ emptied vast wealth of meaning into those words called
"conscience," "law," "love," "vicarious suffering," "immortality,"
"God." Beautiful, indeed, the simplicity of Christ. With long
patience, man waited for the unveiling of the face of divine love.
To all patriots and Christian men who seek to use occupation and
profession so as to promote the world's upward growth comes the
reflection that henceforth society's progress must be slow, because its
institutions are high and complex. To-day many look into the future
with shaded eyes of terror. In the social unrest and discontent of our
times timid men see the brewing of a social and industrial storm. In
their alarm, amateur reformers bring in social panaceas, conceived in
haste and born in fear. But God cannot be hurried. His century plants
cannot be forced to blossom in a night. No reformer can be too zealous
for man's progress, though he can be too impatient. In these days,
when civilization has become complex and the fruitage high, those who
work must also wait and with patience endure.
Public-domain text, read in full here on John Shaqi.
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