The Investment of Influence: A Study of Social Sympathy and ServiceHillis, Newell Dwight
Philosophy
The Investment of Influence: A Study of Social Sympathy and Service
Hillis, Newell Dwight
Conduct of life
Sacrifice is also the secret of influence. Long ago Cicero noted that
tales of heroes and eloquence and self-sacrifice cast a charm and spell
upon the people. When men sacrifice ease, wealth, rank, life itself,
the delight of the beholders knows no bounds. If we call the roll of
the sons of greatness and influence we shall see that they are also the
sons of self-sacrifice. The Grecian hero who lost his life that he
might save his influence is typical of all the great leaders. Phocion
was a patriot and martyr whose single error in judgment brought down a
catastrophe upon his beloved Athens. When the fierce mob surrounded
his house and prepared to beat down his doors, friends offered Phocion
escape and shelter, but the hero went calmly forth to meet his death.
When the day of execution arrived the cup of poison was handed to the
other leaders first. The jailer was careful to see to it that before
he reached Phocion he had only a few drops of hemlock left in his cup,
but the hero drew out his purse and bade a youth run swiftly to buy
more poison, saying to the onlookers: "Athens makes her patriots pay,
even for dying." Losing his life, Phocion, found immortal influence.
The history of Holland's greatness is the history of one who saved
liberty by losing his own life. William the Silent was a prince in
station and in wealth, yet for Holland's sake made himself a beggar and
an outlaw. He feared God, indeed, but not the batteries of Alva and
Philip. His career reads like one who with naked fists captured a
blazing cannon. Falling at last by the dagger of a hired assassin, he
exclaimed: "I commit my poor people to God and myself to God's great
captain, Christ." When he died little children cried in the streets.
He lost his life, said his biographer, but saved his fame. And what
shall we more say of Italy's hero, who wore his fiery fagots like a
crown of gold; of Germany's hero, who lost his priestly rites, but
gained the hearts of all mankind; of England's hero, whose very ashes
were cast by enemies upon the River Severn, as if to float his
influence out o'er all the world, of India's hero, William Carey, the
English shoemaker, who founded for India an educational system now
reaching millions of children and youth, who gave India literature,
made five grammars and six dictionaries, and so used his commercial
genius through his indigo plantation and factories that it made for him
a million dollars in the interests of Christian missions? Of this
great company, what can we say save that they won renown through
self-renunciation! What they did makes weak and unworthy what we say.
Just here let us remember that the statue of Jupiter was a figure so
colossal that worshipers, unable to reach the divine forehead, cast
their garlands at the hero's feet. For this law of sacrifice is the
secret of the Messiah. Earth's great ones were taught it by their
Master. Jesus Christ, "being rich, for our sakes became poor."
Public-domain text, read in full here on John Shaqi.
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