Gift books; Indians of North America -- Literary collections
The artist seated himself before his easel, and commenced sketching the
figure of the medicine-man. Old John stoops, and holds the bag with
both hands, as if ready to dart it towards some person. You wonder how
he can retain his painful position so long a time. The veins in his
temple swell, and his hands tremble, yet he does not offer to move
until the sketch is made. Then, when told he is at liberty to sit down,
he gives a merry, mischievous look towards us, and commences going
round the room, singing with a loud voice, holding the bag as if about
to avenge on some one present a long-remembered injury.
The women were taken completely by surprise. From the moment Old John
commenced his performance in earnest, they showed every symptom of
terror, now covering their faces with their hands, and crying "Enah!
Enah!" and again, as the medicine-man passed round the room, looking
after him as if he were something supernatural, instead of being
a compound of art and wickedness. He was now going to embrace the
opportunity that had presented itself to convince us of the ease with
which he could excite the superstitious fears of these women.
He continued going round the room in measured time, and it was
impossible not to observe the increasing awe which was stealing upon
the women. He kept perfect time to his own music, stopping the while,
as if absorbed in the thoughts attendant on the celebration of a
religious ceremony--when suddenly he sprang towards the women, holding
the bag close in the face of one of them.
The woman sank to the ground: a severe and stunning blow could not have
had a more immediate effect on her system than the terror into which
she had been thrown. She lay on the ground motionless, with her hands
pressed over her eyes. Old John, perfectly satisfied with the result of
his experiment, laid down his medicine-bag, and seated himself on the
carpet.
We spoke to the woman, and endeavoured to rouse her. For some minutes
she appeared not to hear; but, after arising, she looked as pale and
ill as if she had indeed been in the presence of an evil spirit; and
she was at that very time, for I doubt if in the Sioux or any other
country a more determined and hopeless reprobate could be found than
Old John.
I wondered to observe the trepidation into which a female of so strong
and healthy a frame could be thrown. To what could it be ascribed, but
to the influence of an all-powerful superstition on a mind chained by
ignorance to its natural estate of dark degradation?
Public-domain text, read in full here on John Shaqi.
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