Great Britain. Army; World War, 1914-1918 -- Campaigns; World War, 1914-1918 -- Regimental histories
Of course, if a soldier does swear on the battlefield, that
circumstance must not necessarily be accepted as proof either that he
is destitute of religious feelings and principles, or that there is any
thought of impiety in his mind. Most likely the swearing is done quite
unconsciously. At a time when the mental faculties are distraught and
the tension on the central nervous system reaches almost to the
breaking-point, it is probable that men no more know what they say than
they do when they are under an anaesthetic; and that, in the one state
as in the other, incongruous expressions--wholly inconsistent with the
character of the patient--come to the lips from the deeps of
subconsciousness. There is nothing like constant nearness to death to
make men generally turn their thoughts to things serious and solemn.
The experiences of Catholic chaplains tell how widely the sense of
religion--the vanity of earthly concerns, the importance of eternity,
the wish to be at peace with God--has been stirred by the war even in
breasts that probably had not harboured in the years of peace a thought
that there was any other world but this. Ah, the eagerness of the Irish
Catholic soldiers to have sin washed away by confession and the
absolving words of the priest!
The Irish are the most religious soldiers in the British Army; and it
is because they are religious that they rank so high among the most
brave. The two characteristics, religious fervour and fearlessness of
danger, have always been very closely allied. In the average Irishman
there is a blend of piety and militancy which makes him an effective
soldier. Largely for the reason that he is a praying man, the Irish
Catholic soldier is a fine fighting man. His religion gives him
fortitude in circumstances of unmitigated horror, resignation to face
the chances of being mangled or killed at the call of duty; and from
this ease of mind spring that bravery and resolution in action which
are the most essential characteristics of the soldier. In order that
the Catholic soldier may thus show himself at his best, it is
necessary that he should have ready access to the rites of the
Church. He wants the priest to be near him, and though the Catholic
army chaplains appointed for active service are comparatively few,
though their movements are frequently impeded by the ever-changing
developments in the military situation, the priest is usually close at
hand at his service. Thus the Irish Catholic soldier goes into battle
stimulated by the services of his chaplain, praying that God may bring
him safely through, or for a merciful judgment should he fall.
Public-domain text, read in full here on John Shaqi.
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