The Irish Race in the Past and the PresentThébaud, Augustus J.
History
The Irish Race in the Past and the Present
Thébaud, Augustus J.
Ireland -- History
The writers of whom we speak ascribe the spread of Protestantism
not only to a higher civilization, or at least a special aptness
and fitness for it, but also say that it was due to the greater
love for freedom which possessed those who accepted it; whereas
the Irish, as they allege, have been forever priest-ridden and
cowered under the lash.
The connection between English Protestantism and freedom has
been sufficiently touched upon. But in Ireland the whole
resistance of the Irish people to the change of religion is the
most conspicuous proof which could be advanced of their inherent
love for freedom.
What is the meaning of this word "priest-ridden?" If, as
attached to the Irish, it means that they have remained
faithfully devoted to their spiritual guides, and protected them
at cost of life and limb against the execution of barbarous laws,
this epithet which is flung at them as a reproach is a glory to
them, and a true one.
Are they to be accused of cowardice because they were never bold
enough to demolish a single Catholic chapel--a favorite
amusement of the English mobs from Elizabeth's reign to
Victoria's--or because they could not find the courage in their
hearts to mock a martyr at the stake, or imbrue their hands in
his blood, as did the nation of a higher civilization and a more
ardent love for freedom?
The Irish cower under the lash! It could never be applied, until
calculating treachery had first rendered them naked and
defenceless, and removed from their reach every weapon of
defence. And the man who in such a case receives the lash is a
coward, while he who safely applies it is a hero!
Our observations so far have cleared the ground for the right
solution and understanding of the present question. It may now
be said that the Irish were not prepared for the reception of
Protestantism, and remained firm in their faith because--
1. They possessed a conscience.
Public-domain text, read in full here on John Shaqi.
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