It was, of course, the old difference of the generations; but it was
more marked because these two generations had never spoken the same
language, therefore quiet, sympathetic disagreement was impossible. It
was impossible, too, because the actual fact was that neither her
belief nor his disbelief were integral to their lives. Her creed was a
barbarous anthropomorphism, which had created an offended and puerile
god--a god of foreign missions and arid church-going and eternal
damnation. The fear of her god (such as he was) would, no doubt, have
protected her against certain physical temptations, to which, as it
happened, her temperament never inclined; but he had never safeguarded
her from the temptation of cutthroat competition, or even of business
shrewdness which her lawyer showed her how to make legal. Blair, on the
contrary, had long ago discarded the naive brutalities of
Presbyterianism; church-going bored him, and he was not interested in
saving souls in Africa. But, like most of us--like his mother, in fact,
he had a god of his own, a god who might have safeguarded him against
certain intellectual temptations; cheating at cards, or telling the
truth, if the truth would compromise a woman. But as he had no desire
to cheat at cards, and the women whom he might have compromised did not
need to be lied about, his god was of as little practical value to him
as his mother's was to her. So they were neither of them speaking of
realities when Mrs. Maitland said: "What do you believe? What have you
got instead of God?"
"Honor," Blair said promptly. "What do you mean by honor?" she said,
impatiently.
"Well," her son reflected, "there are things a man simply can't do;
that's all. And that's honor, don't you know. Of course, religion is
supposed to keep you from doing things, too. But there's this
difference: religion, if you pick pockets--I speak metaphorically;
threatens you with hell. Honor threatens you with yourself." As he
spoke he frowned, as if a disagreeable idea had occurred to him.
His mother frowned, too. That hell and a man's self might be the same
thing had never struck Sarah Maitland. She did not understand what he
meant, and feeling herself at a disadvantage, retaliated with the
reproof she might have administered to a boy of fifteen: "You don't
know what you are talking about!"
The man of twenty-five laughed lazily. "Your religion is very amusing,
my dear mother."
Public-domain text, read in full here on John Shaqi.
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