Iroquois Indians; Mohawk language -- Texts; Onondaga language -- Texts
16. _Enyonghdentyonko kanonghsakonghshen_,-"he will walk to and fro in
the house." In councils and formal receptions it is customary for the
orator to walk slowly to and fro during the intervals of his speech.
Sometimes, before beginning his address, he makes a circuit of the
assembly with a meditative aspect, as if collecting his thoughts. All
public acts of the Indians are marked with some sign of deliberation.
21. _Eghnikonh enyerighwawetharho kenthoh_,--"thus they will close the
ceremony here." The address to the forefathers, which is mainly an
outburst of lamentation over the degeneracy of the times, is here
concluded. It would seem, from what follows, that at this point the
candidate for senatorial honors is presented to the council, and is
formally received among them, with the usual ceremonies, which were too
well known to need description. The hymn is then sung again, and the
orator proceeds to recite the ancient laws which the founders of their
confederacy established.
22. _Watidewennakarondonnyon_, "we have put on the horns;" in other
words, "we have invested the new chief with the ensigns of office,"--or,
more briefly, "we have installed him." The latter is the meaning as at
present understood; but it is probable that, in earlier days, the
panoply of horns was really placed on the head of the newly inducted
councillor.
23. _Aghsonh denvakokwanentonghsacke_, etc., "as soon as he is dead"
(or, according to another rendering, "when he is just dying") the horns
shall be taken off. The purport and object of this law are set forth in
the Introduction, p.67.
Public-domain text, read in full here on John Shaqi.
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