Iroquois Indians; Mohawk language -- Texts; Onondaga language -- Texts
To the Ojibways, on the other hand, the broad
expanse of western Canada, now lying deserted, and stretching before
them its wealth of forests full of deer, its lakes and rivers swarming
with fish, its lovely glades and fertile plains, where the corn harvests
of the Hurons and Neutrals had lately glistened, were an allurement
which they could not resist. They assumed at once the wrongs and the
territories of their exiled Huron friends, and plunged into the
long-meditated strife with their ancient allies. The contest was
desperate and destructive. Many sanguinary battles took place, and great
numbers of warriors fell on both sides. On the whole the balance
inclined against the Iroquois. In this war they were a southern people,
contending against a hardier race from the far north. They fought at a
distance from their homes, while the Ojibways, migrating in bands,
pitched their habitations in the disputed region.
Finally, both sides became weary of the strife. Old sentiments of
fellowship revived. Peace was declared, and a new treaty was made. The
territory for which they had fought was divided between them. The
southwestern portion, which had been the home of the Attiwandaronks,
remained as the hunting-ground of the Iroquois. North and east of this
section the Ojibways possessed the land. The new treaty, confirmed by
the exchange of wampum-belts and by a peculiar interlocking of the right
arms, which has ever since been the special sign of amity between the
Iroquois and the Ojibways, was understood to make them not merely allies
but brothers. As the symbol on one of the belts which is still preserved
indicates, they were to be as relatives who are so nearly akin that they
eat from the same dish. This treaty, made two centuries ago, has ever
since been religiously maintained. Its effects are felt to this day.
Less than forty years ago a band of the Ojibways, the Missisagas, forced
to relinquish their reserved lands on the River Credit, sought a refuge
with the Iroquois of the Grand River Reservation. They appealed to this
treaty, and to the evidence of the wampum-belts. Their appeal was
effectual. A large tract of valuable land was granted to them by the Six
Nations. Here, maintaining their distinct tribal organization, they
still reside, a living evidence of the constancy and liberality with
which the Iroquois uphold their treaty obligations.
Public-domain text, read in full here on John Shaqi.
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