Iroquois Indians; Mohawk language -- Texts; Onondaga language -- Texts
and severely rebuking the latter for their breach of faith in
repudiating the bargain, continued: "But how came you to take upon you
to sell land at all? We conquered you. We made women of you. You know
you are women, and can no more sell land than women. Nor is it fit that
you should have the power of selling lands, since you would abuse it.
This very land that you now claim has been consumed by you. You have had
it in meat and drink and clothes, and now you want it again, like
children, as you are. But what makes you sell land in the dark? Did you
ever tell us that you had sold this land? Did we ever receive any part
of the price, even the value of a pipe-stem from you? You have told us a
blind story--that you sent a messenger to inform us of the sale; but he
never came among us, nor have we ever heard anything about it. And for
all these reasons we charge you to remove instantly. We don't give you
the liberty to think about it. We assign you two places to go, either to
Wyoming or Shamokin. You may go to either of those places, and then we
shall have you more under our eyes, and shall see how you behave. Don't
deliberate, but remove away; and take this belt of wampum." [Footnote:
Golden: _History of the Five Nations_, Vol. II, p. 36 (2d Edition).]
This imperious allocution, such as a Cinna or a Cornelius might have
delivered to a crowd of trembling and sullen Greeks, shows plainly
enough the relation in which the two communities stood to one another.
It proves also that the rule under which the conquered Delawares were
held was anything but oppressive. They seem to have been allowed almost
entire freedom, except only in making war and in disposing of their
lands without the consent of the Six Nations. In fact, the Iroquois, in
dealing with them, anticipated the very regulations which the
enlightened governments of the United States and England now enforce in
that benevolent treatment of the Indian tribes for which they justly
claim high credit. Can they refuse a like credit to their dusky
predecessors and exemplars, or deny them the praise of being, as has
been already said, the most clement of conquerors?
Public-domain text, read in full here on John Shaqi.
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