The Iroquois; or, the bright side of Indian characterJohnson, Anna C. (Anna Cummings)
History
The Iroquois; or, the bright side of Indian character
Johnson, Anna C. (Anna Cummings)
Iroquois Indians -- Social life and customs
In a little while he followed. He came into the house and humbly
addressed his wife, saying he had come back again to live with her, if
she would receive him; that he had done wrong, and was very sorry, and
had been very unhappy. The injured wife did not answer a word, but
threw her shawl around her, and went to the missionary to ask him if it
would be right to receive him now, and what she should do. The
missionary told her it was best to welcome him kindly, and encourage
him to stay, if he made no opposition to her new mode of worship.
On hastening back, she, in a dignified manner, expressed her joy at
seeing him, and her unchanged regard; but said she could not consent to
his remaining, unless he would permit her to go to the Mission Church
on Sunday, and in no way interfere with her religious duties. To this
he assented, saying he knew she was a better woman than before she
became a Christian, and he would never again molest her.
The children were rejoiced at the reconciliation, and all were again
happy. He never violated his promise; and though he could not join the
family in their mode of worship, not a word of disapprobation, or a
look of contempt, reminded them that he liked it not.
And often on Sabbath morning, the old Chief would rise early and awake
the daughters, saying, “Come, it is Sunday, you know; get up and have
the work all done, so as to go to meeting with your mother; always go
with your mother.” Before he left her, his wife was obliged to steal
away when he did not know it. She would have her house in order, and
her blanket ready somewhere outside the dwelling, and when the bell
rang, would go quietly out, take her blanket, and run. But now, when
the bell rang for Sabbath, or evening meeting, he said, “Go;” and
though he disliked to be left alone, he murmured not, and made himself
as comfortable as he could till she returned. He had a great respect
for her, and knew she was worthy of his confidence.
Though so eloquent in the council-chamber, Red Jacket seldom opened his
lips in the wigwam. Among his own people he was not social, and never
entered into familiar conversation upon ordinary topics. He was always
ready to discuss the affairs of the nation with Chiefs or distinguished
strangers, but was not given to story-telling, and seldom entered the
houses of his neighbors. All the latter years of his life, he was sad
on account of the woes the Indian had experienced, and the woes he
predicted were still in store for them. He would lie upon his couch for
hours, with his hands crossed upon his breast, and seem in deep
distraction, and wish no interruption.
When he had been drinking, he was sometimes merry and talked very
silly; but gravity was his prevailing mood,—though this is not the
prevailing mood of Indians generally, as some people imagine.
Public-domain text, read in full here on John Shaqi.
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