The Iroquois; or, the bright side of Indian characterJohnson, Anna C. (Anna Cummings)
History
The Iroquois; or, the bright side of Indian character
Johnson, Anna C. (Anna Cummings)
Iroquois Indians -- Social life and customs
The father, of course, preferred his home and his white children; and
the promise was faithfully fulfilled, of escorting him in safety back
to his cabin. One can easily imagine that the young Cornplanter
intended to “heap coals of fire on his head,” though he had never heard
the Scripture injunction; and in this instance, certainly acted
according to the golden rule, of doing as he would be done by. His
father had rejected him; had never performed the parent’s duty of
sheltering him, or giving him food or clothes, or bestowed upon him a
word of affection, or manifested in him any interest. That he had a son
among them, may have softened his feelings towards Indians, and
prompted him to befriend them; but our impressions concerning the
promptings of Indian blood, would lead us to expect retaliation for
such neglect. We might expect him to ask, Why should the father love
and cherish his white children, and leave him to run wild in the
forest? Very likely these thoughts passed through his mind, but no
Christian mother ever more thoroughly inculcated the precept, “Honor
thy father and thy mother, that thy days may be long in the land which
the Lord thy God giveth thee,” than the untaught Indian woman in the
wilderness. If Cornplanter had fallen upon his white brethren and
sisters in anger, and meted out to them vengeance, on account of their
being the Benjamins of their father’s household, we should have called
it consistent with Indian character. But though he had it in his power
at any time to cause them to be slain, or taken captive, he left them
by their firesides in safety and peace. That he sometimes thought of
the injustice he was experiencing, is evident from the ironical
allusions he made to the peculiar embarrassment of neglected children,
in his speeches.
At one time, he, with several other Chiefs, was at a great dinner,
given upon the ratification of a long-pending treaty. Wine being part
of the entertainment, Cornplanter took his glass and said:
“I thank the Great Spirit for this opportunity of smoking the pipe of
friendship and love. May we plant our own vines, be the fathers of our
own children, and maintain them!”
The Indian name of Cornplanter was Ga-ne-o-di-yo, or Handsome Lake; and
he had a half-brother, who became distinguished among the Iroquois as
the founder of a new religion. Having spent his youth in dissipation,
he suddenly reformed, and announced that he had been commissioned by
the Great Spirit as an apostle, endowed with supernatural gifts, and
having a new revelation. At the time of his conversion—if such it may
be termed—he resided with Cornplanter, in a little village on the
Alleghany River, in the State of Pennsylvania.
Public-domain text, read in full here on John Shaqi.
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