By many, the scheme is thought to have originated with Cornplanter, and is certainly worthy his sagacious mind. But he who executed the plan, must have been a man of no ordinary genius. They probably saw their race running to swift destruction, and thought to devise a way to arrest the destroyer. There was little hope of bringing them so speedily under the influence of Christianity, as to produce the desired effect; and in no way would there be much hope, but by appealing to their superstitious fears. The successor of the apostle is So-se-ha-wa, who is a sincere believer in the divine nature of the mission of Ga-ne-o-di-yo. At the convening of the mourning and religious councils, he repeats the message first delivered to the author of the new religion, and earnestly entreats all the people to heed his instructions. He is a man eminent for his virtues, and full of zeal in the performance of what he believes to be the duties of his holy office. He is a grandson of Ga-ne-o-di-yo, and nephew of Red Jacket. His birthplace was Ga-no-wau-ges, near the town of Avon, in 1774; and his present residence, Tonawanda, in the county of Genesee. Cornplanter had for many years the enmity of a large portion of his people, on account of the course he took in selling lands and making treaties. His superior sagacity led him to see, that unless by formal treaty they parted with a portion, and secured to themselves another portion by the same means, they would again be involved in war, and be deprived of the whole. His motives were afterwards appreciated; but during the trial he was often in danger of losing his life, so exasperated were the Indians at seeing their beloved country thus readily yielded up to their enemies. Cornplanter mourned as sincerely as they, but a wise policy dictated the course he pursued. In one of his appeals concerning a small territory, bordering upon Pennsylvania, occupied by Halftown and his people, which had been ceded by the treaty of Fort Stanwix, and which they wished restored, he used the following language: “They grew out of the land, and their fathers grew out of it, and they cannot be persuaded to part with it. It is a very little piece. We, therefore, entreat you to restore to us this little piece of land.” It reminds one of the prayer of Lot: “Is it not a little city?” but it was not successful. Halftown and his people were obliged to move, and again fell trees and till new fields. It is not strange they were discouraged, and retrograded, instead of advancing in civilization. In 1790 Cornplanter visited Philadelphia in company with Rev. Mr. Kirkland, the celebrated missionary among the Iroquois, and Bigtree and Halftown. During the frequent interviews of the missionary with the great chief, the Christian religion was the theme of conversation, and Mr. Kirkland inclined to the opinion that Cornplanter became a believer in its doctrines, and also experienced the faith and indulged the hopes of the Christian.