The Iroquois; or, the bright side of Indian characterJohnson, Anna C. (Anna Cummings)
History
The Iroquois; or, the bright side of Indian character
Johnson, Anna C. (Anna Cummings)
Iroquois Indians -- Social life and customs
When the Six Nations were fairly subdued, and settled on the free
reservations which were left to them in the western part of New York,
if they could have remained undisturbed, and experienced no more wrong
or dishonor, they would soon have adopted the arts of civilization;
and, through the instructions of the missionaries, have become a
Christian people.
But the echo of the warwhoop and the booming cannon had no sooner died
away, than there came among them an army of serpents in human form,
wearing the semblance of angels of light. These were land speculators;
and there is no species of bribery or corruption within the power of
man to which they did not resort, in order to drive the Indians
entirely from our borders.
By this means they were kept in a constantly unsettled state, so that
for many years the labors of the missionaries seemed utterly in vain.
Some of the chiefs would now and then yield to bribery, and some to
deception, and conclude to give up all they possessed, and remove
beyond the Mississippi. And, as late as 1846, an emigration party was
formed, and more than a hundred departed to the western wilds, where
more than half of them perished before the end of a year.
By a gross and wicked fraud, the Buffalo reservation was finally
obtained, so that the Indians were all obliged to move from their
comfortable homes and well-tilled fields, and commence anew in the
forests to fell trees, and plough, and plant, and sow. By a similar
fraud, the Tonawanda reservation was claimed; but the chiefs and people
would not remove, saying the treaty had never been signed by any member
of those who had the power to make contracts, and they had no desire to
part with another acre of their lands to white men. So the case is
still in the courts, where thousands of dollars have been spent in an
offensive and defensive war of words and quibbles. But the Indians now
have lawyers among themselves, and firm friends and able counsellors
among white people, and it is hoped the right will yet prevail.
During these troublous times there were many affecting appeals made to
societies and the Government, which, one would think, might melt hearts
of stone, and prove, too, that eloquence did not die with Red Jacket or
Cornplanter.
These troubles, too, rallied around them many friends, especially among
the Quakers, and awakened sympathy and renewed effort in their behalf.
A few extracts from letters, written by those who defended them in the
hour of their calamity, and from the speeches of some of their Chiefs,
a few of whom are still living, will give some idea of what the Indian
is in a civilized state, when literally seated by his fireside.
Extract from a Report, made by a deputation of Friends, to investigate
the true nature of the differences between the land speculators and the
Indians:—
Public-domain text, read in full here on John Shaqi.
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