“Their territory was estimated at 1,200 miles long by 700 broad, including the great lakes or inland seas which bound our possessions to the north. Among their orators they had a Garangula, a Cornplanter, a Red Jacket, and a Big Kettle, of whom an elegant writer has said, ‘they were men whose majesty of mind shone with a lustre that no belittling appellations could bedim.’ President Jefferson says, ‘I may challenge the whole orations of Demosthenes and Cicero, and of any more eminent orator, if Europe has furnished more eminent, to produce a single passage superior to the speech of Logan; yet this Logan was the son of a Cayuga chief, a Sachem of the New York Indians.’ “When the news spread among them that the treaty was signed, and their land sold, there was unutterable sorrow. To the poor Senecas it was ‘a day of darkness and of gloominess, of clouds and of thick darkness,’ through which a ray of gladness could not penetrate. Consternation and gloom covered their settlements. Their women were seen on all sides weeping in their houses—along their roads—as they passed to their occupations, and in the fields whilst engaged in their labors. One of their chiefs, in a speech on the occasion said, ‘It seems as if we should be worn down. When we see our fields covered with grain, and our orchards loaded with fruit, it only increases our sorrows.’ The settled and expressive gloom that was manifested upon their countenances and deportment attested the reality of their sorrows. “The cruelty of the attempt to drive the Indians away at this time was enhanced by the consideration that within the last half century, under the care of Friends, they had made great advances in civilization. They had good houses, barns, horses, wagons, horned cattle, sheep, swine, and farming utensils. They had places of worship and schools, many of them could read and write, and had books and private libraries. They had good farms, and some skill in agriculture. It would be far less cruel to drive the surrounding white population into the deserts beyond the Missouri, than to send there the Seneca Indians. The former would soon gather around them all the comforts of life—the latter would soon scatter, or perish for ever.” The following is a communication to the Society of Friends at Baltimore, from twenty Chiefs of the Seneca Nation, making known their troubles. Cattaraugus in Council, Oct. 5, 1845. To the Committee of Friends, “Brothers:—We are informed you are soon to hold a great Council in Baltimore, on the subject of our affairs. We pray the Great Spirit may strengthen you, and give you wisdom and direct you aright in all your deliberations. “Brothers:—We know you love us; the Great Spirit has taught you to do so. Your ears have been open to hear our cries, and your hearts inclined to help us in our distress. We cannot reward you; we have nothing to give you in return but our love and gratitude. This you have full and complete.