The Iroquois; or, the bright side of Indian characterJohnson, Anna C. (Anna Cummings)
History
The Iroquois; or, the bright side of Indian character
Johnson, Anna C. (Anna Cummings)
Iroquois Indians -- Social life and customs
Big Kettle furnished another gratifying instance that an Indian could
resist temptation, and maintain his integrity through the darkest hours
of adversity and the most aggravating wrongs. There are many among his
own people and among white men, who knew him, who pronounce him a
greater man than Red Jacket. He lived to a later day, and felt more
keenly, if this were possible, the woes which seemed to fall thicker
and faster upon the Indian as years wore on. His head was always clear,
for not a drop of the fire-water ever touched his lips. There was a
more softened dignity in his deportment and more affability in his
manners than was experienced in intercourse with Red Jacket. He had
finer sensibilities, and though there is a vein of sarcasm often in his
speeches, it was not so bitter as that which ran through almost every
thing Red Jacket said. He remained a Pagan to the day of his death,
though he seemed to lose some of his interest in Pagan ceremonies. He
endeavored earnestly to elevate his people, and promote a true spirit
of morality. A distinguished statesman and infidel who proposed
establishing a school for propagating infidelity, once fell into
company with Big Kettle, and attempted to convince him that there was
no God, and to prejudice him against the missionaries, and excite him
to bitter enmity against religion; but the Indian’s trust in the Great
Spirit was not moved, and though he did not understand the Christian’s
God, his sagacious mind quickly discovered the fallacy of the atheist’s
arguments, and he was thoroughly disgusted with his coarse manners and
conversation, and the want of principle which was manifest in his
motives.
He said he was led to abjure the fire-water by witnessing the evil
influence of it upon his father, and the misery it introduced into
their otherwise happy family.
He literally died of a broken heart. There were some among the chiefs
who were in favor of the treaty, and one day in the council house,
strife arose to such a height, and discussion became so warm, that
tomahawks were unsheathed, and there was danger of something more
terrible than a war of words. I have seen the one which gleamed in Big
Kettle’s hand on that occasion, but it was allowed to do no harm, and
it was this that grieved the patriotic old man more than any thing
else, to see Iroquois at enmity with one another. It was not so in the
days of old. Oh, how changed! The Indians were once all brethren; but
now they were divided. To see them wasted was not so sad as to see them
broken and degenerate. He mourned and would not be comforted, and like
Logan went away into the forest, and shut himself in a lonely cabin to
die.
Public-domain text, read in full here on John Shaqi.
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