The Iroquois; or, the bright side of Indian characterJohnson, Anna C. (Anna Cummings)
History
The Iroquois; or, the bright side of Indian character
Johnson, Anna C. (Anna Cummings)
Iroquois Indians -- Social life and customs
“Black Hawk is a true Indian. He feels for his wife, his children, and
friends. But he does not care for himself. He cares for the nation and
the Indians. They will suffer. He laments their fate. The white men do
not scalp the head; but they do worse,—they poison the heart; it is not
pure with them. His countrymen will not be scalped; but they will in a
few years become like white men, so that you cannot trust them; and
there must be, as in the white settlements, nearly as many officers as
men, to take care of them, and keep them in order.
“Farewell my nation! Black Hawk tried to save you, and avenge your
wrongs. He has been taken prisoner, and can do no more. His sun is
setting, and will rise no more. Farewell to Black Hawk!”
I have not any where made extracts from the bloody records of war, or
related instances of Indian barbarity; but if I had, they would have
formed a pleasing picture for the mind to dwell upon, compared with the
history of the controversy which was waged between a simple, trustful
band of Indians, and the thieves and robbers who invaded them with
weapons more deadly than tomahawks and scalping-knives—weapons which
they could not see, and therefore could not repel. I have given but a
glimpse of the long struggle; but I will not dwell upon it longer, for,
as far as the Iroquois are concerned, it is ended, we trust, though
there is still an effort, and, perhaps, a hope, to weary out the
Indians, and thus gain their possessions. But it is futile; they will
not part with them but with their blood.
As far as most of them are concerned, those days of clouds and thick
darkness have passed away, and with them should vanish the prejudice
and mutual distrust to which they gave rise.
Now, the Indians on all these lands are tillers of the soil, and you
may ride miles in every direction, and see their fruitful fields and
comfortable dwellings, indicating an industrious and an eminently
peaceful and happy people. And if you come into this little church, you
will see that they are also a Christian people. At first you might
smile at the peculiarities in the dress of the women, for they persist,
and very properly, I think, in not adopting the dress which we call
civilized, but which better deserves the name of barbarous. No screws
or lacings mar their forms, and their outer dress is still short and
very loose. The elder women sit with uncovered heads, their long black
hair tied in braids with gay ribbons down their necks. The younger
women have quite universally adopted the gypsy hat with gay streamers,
and all wear shawls, generally very tasteful and handsome. This
costume, with the rich brown tint of their soft skins, gives them a
picturesque and pleasing appearance.
Public-domain text, read in full here on John Shaqi.
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