The Iroquois; or, the bright side of Indian characterJohnson, Anna C. (Anna Cummings)
History
The Iroquois; or, the bright side of Indian character
Johnson, Anna C. (Anna Cummings)
Iroquois Indians -- Social life and customs
“The Manual-labor School was established as one of the means of
restoring woman to the station evidently designed for her, in the
benevolent order of her Creator, an order which cannot be broken with
impunity. This school was held in the dwelling erected for the use of
Friends at Cattaraugus. The average number of pupils was about
twenty-eight, generally under twenty years of age. They were boarded in
the family, at the expense of the committee, and were taught to card
and spin wool, knit stockings, cut out and make garments, &c. A part of
their number was daily admitted into the family of the Superintendent,
where they were taught to wash and iron clothes, &c., make bread, do
plain cooking, and every other branch of good housewifery, pertaining
to a country life. In this department all were admitted by turns,
generally four at a time, and continued until the necessary proficiency
was attained. As such left the school, others took their places, by
which arrangement, a large number of young women became qualified to
take charge of families, and extend to succeeding generations the
comforts and blessings of domestic life.”
Memorial of the Seneca Women to P. E. Thomas.
[Original sent to the Indian Bureau.]
Cattaraugus Reservation, Oct. 13, 1848.
To our Respected Friend, Philip E. Thomas:
The women of Cattaraugus Reservation wish to address to you a few
words, in this time of our trouble, and we do so the more cheerfully,
because the Friends are always laboring to promote the welfare of the
females among the Indians, and to improve their condition. We would
also request you to secure the influence of the Society of Friends, so
that our words may be strengthened, and become sufficiently powerful to
be heard by the Secretary of War, that we women have an equal right to
our annuities, with the men, and with the chiefs. We are all on the
same footing as to the amount we are entitled to receive—chiefs and
warriors, men, women and children. We were glad when we heard that the
Secretary had instructed our new Agent, to pay the annuities for this
year to the heads of families. We see no other way by which our rights
can be secured to us, and justice done alike to all. We hope you will
urge the Secretary to confirm his former instructions, for we were
greatly perplexed and troubled, when the Agent was induced to delay the
payment, on the ground that the chiefs insisted on the observance of
the old custom in regard to it. We ask for our just rights and nothing
more; but we repeat it, that we do not feel that our rights will be
safe, if these instructions to the Agent shall be reversed. We regret
that the Agent should have thought it necessary to delay a strict
compliance with his instructions, but we do not yet feel disheartened,
for we have confidence that the Secretary will manifest a due regard to
our rights. Only we beg leave to repeat our request, that you will
bring all the weight of your influence, and that of your Society, to
Public-domain text, read in full here on John Shaqi.
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