The Iroquois; or, the bright side of Indian characterJohnson, Anna C. (Anna Cummings)
History
The Iroquois; or, the bright side of Indian character
Johnson, Anna C. (Anna Cummings)
Iroquois Indians -- Social life and customs
But I have heard of several instances of suicide for disappointed
affection which would compare well in recklessness and desperation with
any recorded in French or Italian novels. It sometimes happened that
the husband or wife whom the friends chose, proved so unsuitable that
the nuptial tie was broken almost as soon as formed. And when this
happened I believe the parties were left the second time to select for
themselves. It sometimes, too, became impossible for the friends to
force upon young people a yoke which they felt they could never bear.
And often, as among the aristocratic circles of court society, it was
worn a little while and then thrown off by one, leaving the other
disconsolate and wretched. It, of course, most frequently happens that
the wife is the deserted one.
Mrs. Hemans has immortalized the heart-broken one who perished in the
Falls of St. Anthony some years ago, as related by a missionary. Her
name was Ampatd Sapa.
“The husband was a successful hunter, and they lived happily together
many years, and had two children, who played around their fire, and
whom they were glad to call their children. Many families by degrees
settled around them, and built wigwams near theirs. Wishing to become
more closely connected with them, they represented to the hunter that
he ought to have several wives, as by that means he would become of
more importance, and might before long be elected chief of the tribe.”
He was well pleased with this counsel, and privately took a new wife;
but, in order to bring her into his wigwam without displeasing his
first wife, the mother of his children, he said to her:
“Thou knowest that I can never love any other woman as tenderly as I
love thee: but I have seen that the labor of taking care of me and the
children is too great for thee, and I have therefore determined to take
another wife, who shall be thy servant; but thou shalt be the principal
one in the dwelling.”
The wife was very much distressed when she heard these words. She
prayed him to reflect on their former affection—their happiness during
many years—their children. She besought him not to bring this second
wife into their dwelling.
In vain. The next evening the husband brought the new wife into his
wigwam.
“In the early dawn of the following morning a death song was heard on
the Mississippi. A young Indian woman sat in a little canoe with her
two small children, and rowed it out into the river in the direction of
the falls. It was Ampatd Sapa. She sang in lamenting tones the sorrow
of her heart, of her husband’s infidelity, and her determination to
die. Her friends heard the song, and saw her intention, but too late to
prevent it.
“Her voice was soon silenced in the roar of the fall. The boat paused
for a moment on the brink of the precipice, and the next was carried
over it, and vanished in the foaming deep.”
Public-domain text, read in full here on John Shaqi.
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