The Iroquois; or, the bright side of Indian characterJohnson, Anna C. (Anna Cummings)
History
The Iroquois; or, the bright side of Indian character
Johnson, Anna C. (Anna Cummings)
Iroquois Indians -- Social life and customs
Black Chief was one of their brave men in time of war, and also endowed
with all the noble, generous qualities which win love and honor in time
of peace. He had an only daughter, who was greatly endeared to her
people, because, like her father, she had a soul ever prompting her to
generous deeds. She was also very beautiful, and possessed a mind of
superior order, and was in every way gifted, worthy to be the
Chieftain’s daughter. When her father died they honored her above all
other women, and gave to her the title and authority of Princess.
They had a superstition, that during her life, the Iroquois would again
be restored to their ancient power, and take a place among the nations
of the earth. So, many were the prayers which ascended to the Great
Spirit for the long life of their young queen. They gathered flowers
and strewed in her path when she went forth, and brought to her the
finest venison and the rarest fruits for her table. She was not made
haughty and imperious by her honors, but continued gentle and
affectionate, though it was but a little while that she remained to
receive these tokens of unaffected homage. The Great Spirit did not see
fit to answer their prayers. In an evil hour the pestilence swept the
land, and whole villages were desolated in a night. In the midst of
their calamities, they thought less of themselves than of the daughter
of their beloved Chief. Whilst the hand of the destroyer left her
unharmed, they were not made utterly wretched. But when their
lamentations were dying away, and health again brought cheerfulness to
their dwellings, she was stricken, and the light which had been so
beautiful in their eyes went out in utter darkness. Now the wail of the
mourners around the couch of the dead was sincere and heart-rending.
They did not build for her the “Cabin of Death,” but constructed a
scaffold among the trees of a neighboring grove, and adorning her with
all that their skill or taste could devise, placed her upon it in a
sitting posture, and from far and near all the people gathered together
to join in the solemn rites, which were to testify their love for the
living and their grief for the dead. Her lifeless form was embowered
with roses and running vines, and garlands of flowers were wreathed at
her feet. All that the Indian considered most valuable—golden ears of
his beloved maize, and the most costly furs, were scattered in
profusion around her.
Every night fires were lighted and watchmen stationed to guard her body
from danger, and every morning they again assembled to renew the
utterance of their grief.
The mourning continued many days, and when it was no longer possible to
preserve her in their sight, she was buried, while at her grave was
chanted a solemn dirge by the mingled voices of a great multitude,
which filled the air with such plaintive wailings as can come only from
broken hearts.
Public-domain text, read in full here on John Shaqi.
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