The aged woman sat pillowed up in bed with her children and children’s children of three generations around her, and lifting her withered hands and sunken eyes to heaven, once more repeated, “Our Father, who art in heaven,” while a new light, like a halo, overspread her face, tears flowed in floods down her cheeks, and in the dark eye of every listener there glistened the tear of sympathy in her new-found happiness. For many years she remembered her mother’s injunction, and repeated the words of the prayer and the catechism; but as she became more thoroughly familiar with the language, and could join in the thanksgivings of her new people, she ceased to care for the faith of her fathers. Yet it was the connecting link between her and those who were called Christians, and the sole means of enabling her to revive and easily acquire the knowledge of her native tongue. Without this the missionaries could not have communicated with her, as they had not then learned the Seneca, and those around her who understood both, cared very little, and knew scarcely more than she, of the Redeemer of whom she wished to hear. When asked if she regretted that she had not consented to be exchanged, and returned to her mother’s friends, she still said, no. She loved the Indians—she loved them better than white people. They had been kind to her, and provided generously for her youth and her old age, and her children would inherit an abundance from the avails of the lands and herds and flocks which were her sole possessions. Alas! she did not know that the money she had deposited in the hands of the agent to be invested for the benefit of her family, was wickedly squandered by him, so that not a single cent ever reached their hands. [8] She was rich, but they were miserably poor, and he who thus defrauded her was of the same blood, and hesitated not to take advantage of her because she had grown up among an unsuspicious people, who knew not how to redress their wrongs. Her adopted brethren had honored her above the women of their own nations—she had received good, and not evil, all the days of her life; she belonged to a race they had every reason to hate—a race who had trampled them as their legend said the mammoth buffaloes trampled the forests in their march, and yet they had respected her, and loved her, and honored her. And hers was not the only instance of such kindness; it is not she alone who bears testimony to their virtues, to their magnanimity, their truly Christian spirit of forgiveness, their purity, their meekness, their long-suffering, and their brotherly love, ere they were wronged and contaminated by the vices of their enemies.