"When I informed Rokoa of the young chief's invitation, and my
acceptance of it, he refused to consent to my going, except upon the
condition that he should accompany me, and share whatever danger might
attend the step. Mowno acquiesced in this arrangement, though I thought
he didn't seem to be altogether pleased with it. Barton, also, on
learning that Rokoa and myself had concluded to go to the village,
resolved to accompany us. Mowno was impatient to have us set out at
once, and Rokoa having given some directions to the crew, as to their
conduct during our absence, we hastily made our preparations, and in a
few moments after the matter had been decided upon, the whole party left
the shore and entered the forest. A quarter of an hour's walk brought
us to a flourishing bread-fruit plantation, which we passed through
without seeing a single dwelling, or any indications of inhabitants.
This was bounded by a wild ravine, crossing which, we entered a dense
and gloomy grove, composed almost entirely of the sacred miro, and one
other kind of tree, the branches of which sprang horizontally from the
trunk, in a series of whorls, one above another, twisting round from
left to right, and clothed with broad leaves of so dark a green as to
seem almost black. Near the centre of this grove, we came suddenly upon
a large marae, built principally of loose stones, overgrown with moss
and lichens. It was a spacious, uncovered inclosure, the front of which
consisted of a strong bamboo fence, while the three remaining sides were
of stone. Within the inclosure, at one side, was a small building,
probably the priest's dwelling, and in the centre arose a solid
pyramidal structure, on the terraced sides of which were ranged the
misshapen figures of several gigantic idols. In front of this, and
between four rude tumuli of broken coral, was a low platform, supported
by stakes, and resembling the altars used for human sacrifices, during
the ancient reign of heathenism in Tahiti. Beneath this platform, or
altar, was a pile of human skulls; and suspended from the trees, were
the shells of enormous turtles, and the skeletons of fishes. A
hideous-looking old man, whom I supposed to be the priest, sat in the
door of the small building, within the inclosure, and looking intently
at me, made strange faces as we passed by. His skin was sallow, and
singularly speckled, probably from some cutaneous disease; he had no
eyebrows, and his eyes were small and glittering like those of a snake;
in his countenance there was a mingled expression of cunning and cruelty
that made me shudder. When we were nearest to him in passing, he struck
himself violently on the breast, and cried out in a strong but dissonant
voice, pointing with his long, skeleton fingers, towards the young
chief:--`Mowno, son of Maloa, rob not the servant of Oro of a priest's
share!' so at least, I understood the words which he uttered; but the
Public-domain text, read in full here on John Shaqi.
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