"This seemed to me a wiser course than to undertake, at present, to fight our way to the boat; but Rokoa remained of his former opinion; he apprehended an attack upon our party at the shore during our absence, by which we might be cut off from all means of leaving the island. This certainly was a weighty consideration, and one that had not occurred to me. We were still hesitating, and uncertain what course to pursue, when Mowno came in, looking much troubled, and carrying in his hand the mysterious package, the object and meaning of which I forgot to explain. "A stone, folded in the leaves of the miro, sent by the king, or paramount chief, to the subordinate chiefs of districts or villages, is the customary method of notifying the latter that they are expected to furnish a human victim for some approaching sacrifice. The principal occasions upon which these are required, are at the building of national maraes, at the commencement of a war, or in cases of the serious illness of a superior chief. The number of victims sacrificed, is proportioned to the magnitude of the occasion; as many as a score have sometimes been offered to propitiate the gods during the severe sickness of a powerful chief. The priests signify to the chief the number required; the latter then sends out his runner or messenger, (te vea), who delivers to each of the subordinate chiefs, one of these packages for each victim to be furnished from his immediate district. The odious duty of designating the individuals to be taken, then devolves upon the subordinate, and having decided upon this, he sends a number of armed men to secure the destined victims before they secrete themselves or flee into the woods, as those who have any reason to fear being selected generally do, at the first appearance of the dreaded messenger, or even as soon as it is publicly known that an occasion is at hand for which human sacrifices will be required. When secured, the doomed persons are most commonly killed on the spot by the chief's men, and the bodies wrapped in cocoa-nut leaves and carried to the temple. Sometimes, however, they are preserved alive, and slain by the priests themselves at the altar.