Adventure stories; Fantasy fiction, English; Quatermain, Allan (Fictitious character) -- Fiction
“This, Baas: that the Kendah have not one god but two, and not one
ruler but two. They have a good god who is a child-fetish” (here I
started) “that speaks through the mouth of an oracle who is always a
woman. If that woman dies the god does not speak until they find
another woman bearing certain marks which show that she holds the
spirit of the god. Before the woman dies she always tells the priests
in what land they are to look for her who is to come after her; but
sometimes they cannot find her and then trouble falls because ‘the
Child has lost its tongue,’ and the people become the prey of the other
god that never dies.”
“And what is that god, Hans?”
“That god, Baas, is an elephant” (here I started again), “a very bad
elephant to which human sacrifice is offered. I think, Baas, that it is
the devil wearing the shape of an elephant, at least that is what she
said. Now the sultan is a worshipper of the god that dwells in the
elephant Jana” (here I positively whistled) “and so are most of the
people, indeed all those among them who are black. For once far away in
the beginning the Kendah were two peoples, but the lighter-coloured
people who worshipped the Child came down from the north and conquered
the black people, bringing the Child with them, or so I understood her,
Baas, thousands and thousands of years ago when the world was young.
Since then they have flowed on side by side like two streams in the
same channel, never mixing, for each keeps its own colour. Only, she
said, that stream which comes from the north grows weaker and that from
the south more strong.”
“Then why does not the strong swallow up the weak?”
“Because the weak are still the pure and the wise, Baas, or so the old
vrouw declared. Because they worship the good while the others worship
the devil, and as your father the Predikant used to say, Good is the
cock which always wins the fight at the last, Baas. Yes, when he seems
to be dead he gets up again and kicks the devil in the stomach and
stands on him and crows, Baas. Also these northern folk are mighty
magicians. Through their Child-fetish they give rain and fat seasons
and keep away sickness, whereas Jana gives only evil gifts that have to
do with cruelty and war and so forth. Lastly, the priests who rule
through the Child have the secrets of wealth and ancient knowledge,
whereas the sultan and his followers have only the might of the spear.
This was the song which the old woman sang to me, Baas.”
“Why did you not tell me of these matters when we were at Beza-Town and
I could have talked with her myself, Hans?”
Public-domain text, read in full here on John Shaqi.
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