'We start with a false principle,' the Master went on, 'which has ruined
the world and still keeps it down. If there are to be rich men, they
must become rich at the expense of the rest: they must be few and the
poor must be many. Therefore, the protection of Property is the robbery
of the poor by law. We all know that: in this place we have agreed, so
far a thousand times: the rich can only become rich by robbing the poor:
they rob their land: they rob their work: they rob their whole
lives--and they are permitted and encouraged by the Law. Shall we, then,
change the Law? No: it would be a work too vast. Shall we change the
minds of men? Not by reason: it is impossible by any argument so long as
by law and custom they can still rob the producer of his work. The only
way is to destroy all Property. When men can no longer by any kind of
thought get richer than their neighbours, then they will cease to think
for themselves, and think for the whole community. You will say--some
one may object--that some are not the same in strength of mind or of
body: there will be many, then, who will refuse to work at all, and
become burdens on the community. We have thought of that objection. At
first, there would be many such; but not for long. Because we should
kill them. Yes, my friends,' he added with a smile of the sweetest
benevolence. 'For the good of the community it will be necessary,
without any sentimental considerations, to kill all those who refuse to
work, all those who shirk their work, all those who persistently do
scamped and bad work. They must die. So the commonwealth shall contain
none but those who are vigorous, loyal, and true. For the
rest--Death--if it means the death of a million who were once
rich--Death is the only escape from the difficulty which is so often
objected.
'It has been asked again how we differ from the Socialists. In this. We
would begin with no theories, no constitution, no code. Only let every
man give all his strength, all his heart, all his mind, to the good of
the commonwealth, without the least power of enriching himself, saving
money--of course there would be no money--without the chance of getting
better food and better clothes than the rest--and we may safely leave
the world to take care of itself. Why--my brothers--why--my
sisters--should we poor purblind creatures, unable to comprehend more
than a glimpse of that glorious future which awaits the world when
Property shall be destroyed--why--I say--should we dare to lay down
schemes and invent systems for that glorified humanity? Let us leave
them to themselves. They will be as far above us, my brothers, as we are
already above the holders and the defenders of Property.'
Elsie looked at the little gathering--five-and-forty--with a little
smile. They were then already far above the holders and the defenders of
Property, and again she thought, 'What if these words were heard in
Lincoln's Inn?'
'How, then, can Property be destroyed?'
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account