There was a woman from the court of Antipas, who was a friend of Pilate’s wife and whom I met at Pilate’s the night of my arrival. I shall call her Miriam, for Miriam was the name I loved her by. If it were merely difficult to describe the charm of women, I would describe Miriam. But how describe emotion in words? The charm of woman is wordless. It is different from perception that culminates in reason, for it arises in sensation and culminates in emotion, which, be it admitted, is nothing else than super-sensation. In general, any woman has fundamental charm for any man. When this charm becomes particular, then we call it love. Miriam had this particular charm for me. Verily I was co-partner in her charm. Half of it was my own man’s life in me that leapt and met her wide-armed and made in me all that she was desirable plus all my desire of her. Miriam was a grand woman. I use the term advisedly. She was fine-bodied, commanding, over and above the average Jewish woman in stature and in line. She was an aristocrat in social caste; she was an aristocrat by nature. All her ways were large ways, generous ways. She had brain, she had wit, and, above all, she had womanliness. As you shall see, it was her womanliness that betrayed her and me in the end. Brunette, olive-skinned, oval-faced, her hair was blue-black with its blackness and her eyes were twin wells of black. Never were more pronounced types of blonde and brunette in man and woman met than in us. And we met on the instant. There was no self-discussion, no waiting, wavering, to make certain. She was mine the moment I looked upon her. And by the same token she knew that I belonged to her above all men. I strode to her. She half-lifted from her couch as if drawn upward to me. And then we looked with all our eyes, blue eyes and black, until Pilate’s wife, a thin, tense, overwrought woman, laughed nervously. And while I bowed to the wife and gave greeting, I thought I saw Pilate give Miriam a significant glance, as if to say, “Is he not all I promised?” For he had had word of my coming from Sulpicius Quirinius, the legate of Syria. As well had Pilate and I been known to each other before ever he journeyed out to be procurator over the Semitic volcano of Jerusalem. Much talk we had that night, especially Pilate, who spoke in detail of the local situation, and who seemed lonely and desirous to share his anxieties with some one and even to bid for counsel. Pilate was of the solid type of Roman, with sufficient imagination intelligently to enforce the iron policy of Rome, and not unduly excitable under stress.