The Jacobite Rebellions (1689-1746): (Bell's Scottish History Source Books.)Thomson, J. Pringle (James Pringle)
History
The Jacobite Rebellions (1689-1746): (Bell's Scottish History Source Books.)
Thomson, J. Pringle (James Pringle)
Jacobites; Scotland -- History -- Sources
In the statistical account of this parish, it will doubtless be
expected, that some mention should be made of those remarkable religious
phenomena, which took place under Mr. M'Culloch's ministry, commonly
called "Cambuslang conversions." In treating of this subject, it will be
proper to give a brief historical view, first of the facts, and then of
the opinions entertained concerning them.
The kirk of Cambuslang being small and in bad repair, the minister, when
the weather was favourable, used to preach in a tent, erected close by a
rivulet, at the foot of a bank or brae near the kirk; which is still
called "the preaching or conversion brae."... Towards the end of
January, 1742, two persons, Ingram More, a shoemaker, and Robert Bowman,
a weaver, went through the parish, and got about 90 heads of families to
subscribe a petition, which was presented to the minister, desiring that
he would give them a weekly lecture.... On Monday, 15th February, and
the two following days, all the fellowship meetings in the parish
convened in one body in the minister's house, and were employed for many
hours in fervent prayer for the success of the gospel, and for an
outpouring of the Holy Spirit in their bounds, as in other places
abroad: The next day, being Thursday 18th February, nothing remarkable
happened during the lecture, except that the hearers were apparently all
attention; but when the minister in his last prayer expressed himself
thus: "Lord who hath believed our report; and to whom is the arm of the
Lord revealed? where are the fruits of my poor labours among this
people?" several persons in the congregation cried out publicly, and
about 50 men and women came to the minister's house, expressing strong
conviction of sin, and alarming fears of punishment. After this period,
so many people from the neighbourhood resorted to Cambuslang, that the
minister thought himself obliged to provide them with daily sermons or
exhortations, and actually did so for 7 or 8 months.
Public-domain text, read in full here on John Shaqi.
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