The Japan expedition. Japan and around the world: An account of three visits to the Japanese empire, with sketches of Madeira, St. Helena, cape of Good Hope, Mauritius, Ceylon, Singapore, China, and Loo-ChooSpalding, J. W. (J. Willett)
History
The Japan expedition. Japan and around the world: An account of three visits to the Japanese empire, with sketches of Madeira, St. Helena, cape of Good Hope, Mauritius, Ceylon, Singapore, China, and Loo-Choo
Spalding, J. W. (J. Willett)
Japan -- Description and travel; Voyages and travels
When other mediums than himself were adopted for the procurement of
eatables, &c., we generally found, that we succeeded better. The
Loo-Chooans are not in a condition to receive gospel-truth, and
his efforts at proselyting were all well known in Japan, and any
protection, that we might appear to extend to him, or the slightest,
even apparent co-operation with him, were not at all calculated to
advance the desires of our government with the Japanese. Besides
this, it is said, that some, temporarily connected with the squadron,
distributed “Yesoo” or religious tracts among the people, during our
stay, which was not adventitious for our objects with a people, to whom
in his letter, to allay their ever-active suspicions, in the first
paragraph, the president had deemed it necessary to say, that the
envoy he had sent them was “no missionary of religion.” Certain it is
that no attempt at increasing the field of missionary labor, among the
jealous, tenacious, and suspicious Niphon race, who chiefly inhabit the
northwest islands of the Pacific, can ever go _pari passu_ with efforts
to establish treaty relations and commercial intercourse, unless like
Mohammed preaching against the idols of the Kaaba, the cimetar gleams
in one hand, while the Good Book is upheld by the other.
Dr. Bettelheim having received intelligence from England, of being
superseded by another missionary, named Moreton, was with his family
tendered a passage in the Supply to China. He left behind more patients
than proselytes; poor patients, grateful for the physical assistance,
which his Esculapian art had enabled him to extend to them, when
afflicted with the noxious diseases of the island. This medicinal
aid was, no doubt, often extended under difficulty—the want of faith
in the remedy by the afflicted, and the sneers of the bystanding
native _Hippocrates_. I remember on one occasion, being attracted by a
group, who gathered around a white-headed old native, who had fallen
apparently in a fit. As he lay stretched upon the ground, some held
up his head at intervals, and attempted to give him chah or warm tea
to drink, while a native Sangrado, was leopardizing him with _mochsa_
burning. Dr. Bettelheim, who was by, thought the man should be bled,
but he said, “If I bleed him, and he recovers, they will say, the
_mochsa_ cured him; if I bleed him and he dies, they will declare I
killed him.”
It was understood that the commodore had purchased or procured from
the authorities, the place on shore at Tumai, where our coal had been
stored, and over which a shed had been erected. It was left in charge
of an acting master’s mate, who had command of a number of invalid
seamen, quartered in a building not far off. The American flag floated
over the coal shed, for the first time, on the 5th of February.
Public-domain text, read in full here on John Shaqi.
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