The Japan expedition. Japan and around the world: An account of three visits to the Japanese empire, with sketches of Madeira, St. Helena, cape of Good Hope, Mauritius, Ceylon, Singapore, China, and Loo-ChooSpalding, J. W. (J. Willett)
History
The Japan expedition. Japan and around the world: An account of three visits to the Japanese empire, with sketches of Madeira, St. Helena, cape of Good Hope, Mauritius, Ceylon, Singapore, China, and Loo-Choo
Spalding, J. W. (J. Willett)
Japan -- Description and travel; Voyages and travels
In the Mariners’ temple we saw suspended from boards on the walls small
_queues_ of the Japanese seamen, who had undergone the imminent peril
of shipwreck, together with details of the particular storm, pictures
of foundering junks, and the names of those who escaped. The parting
with this little pig-tail of hair, the Japanese sailor thinks is one of
the greatest sacrifices that he can make to his patron divinity. The
approach to this place was over a fine balustraded bridge, and under
a noble well-planted avenue of the yew-pine tree. Another _yasiro_,
on a mountain-side, is reached by a direct and continuous flight of
over a hundred steps. Over at _Kakisaki_, in one of the temples, is an
allegorical painting of some size, the subject of which is very nearly
an embodiment of “Pilgrim’s Progress,” and the hero is as defiant as
Saint George with the Dragon. The plan of the picture is a birds’-eye
view. A horrid ogre or devil dwells deep in a cavernous recess or hell,
and his daily food is women, many of whom are confined in the gloomy
precincts of his prison. A young prince prays for power to rescue them,
which is granted, and he is provided with a potent potion. Disguised
as a pedlar he crosses dangerous chasms and descends steep cliffs; at
last, arriving at the door of the devil’s abode, he gains admittance,
and gives the devil the potion, which he drinks and becomes drunk,
when the young champion despatches him, and sets at liberty all the
unfortunate victims that he has there confined.
This explanation is from memory, and may not be entirely correct.
At the first-named temple, a party of our officers, who taking a long
tramp on a hunt, during the day, did not get back until a late hour of
the night, desired to lay on the mats in the _kunqwa_ until morning,
and threw themselves down. The Japanese strongly objected to this, and
insisted upon their going off to their ships. This, on account of the
lateness of the hour, they declined doing. The officials went off and
came back with a lot of soldiers and a number of lanterns, and were
finally guilty of the rudeness of pulling them by the feet. At this,
our officers kicked over their lanterns, and cocked and capped their
pieces, when the valiant assailants vanished at once. Tatsnoske, one
of the chief officers of the place, at four o’clock in the morning,
then went off to the flag-ship, had the commodore woke up, and desired
him to order these officers off to the ship. The commodore refused to
do any such thing; and the next morning sent the same officers and a
captain of marines to demand an apology for their conduct from Karakaha
Kahai, which was given without delay.
Public-domain text, read in full here on John Shaqi.
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