France -- Social life and customs -- 19th century -- Fiction
For him, his noble birth was a stepping-stone which raised him above
other men. He felt that the idol of Noblesse, before which they burned
incense at home, was hollow; he had come to be one of the commonest as
well as one of the worst types from a social point of view--a
consistent egoist. The aristocratic cult of the /ego/ simply taught him
to follow his own fancies; he had been idolized by those who had the
care of him in childhood, and adored by the companions who shared in
his boyish escapades, and so he had formed a habit of looking and
judging everything as it affected his own pleasure; he took it as a
matter of course when good souls saved him from the consequences of
his follies, a piece of mistaken kindness which could only lead to his
ruin. Victurnien's early training, noble and pious though it was, had
isolated him too much. He was out of the current of the life of the
time, for the life of a provincial town is certainly not in the main
current of the age; Victurnien's true destiny lifted him above it. He
had learned to think of an action, not as it affected others, nor
relatively, but absolutely from his own point of view. Like despots,
he made the law to suit the circumstance, a system which works in the
lives of prodigal sons the same confusion which fancy brings into art.
Victurnien was quick-sighted, he saw clearly and without illusion, but
he acted on impulse, and unwisely. An indefinable flaw of character,
often seen in young men, but impossible to explain, led him to will
one thing and do another. In spite of an active mind, which showed
itself in unexpected ways, the senses had but to assert themselves,
and the darkened brain seemed to exist no longer. He might have
astonished wise men; he was capable of setting fools agape. His
desires, like a sudden squall of bad weather, overclouded all the
clear and lucid spaces of his brain in a moment; and then, after the
dissipations which he could not resist, he sank, utterly exhausted in
body, heart, and mind, into a collapsed condition bordering upon
imbecility. Such a character will drag a man down into the mire if he
is left to himself, or bring him to the highest heights of political
power if he has some stern friend to keep him in hand. Neither
Chesnel, nor the lad's father, nor Aunt Armande had fathomed the
depths of a nature so nearly akin on many sides to the poetic
temperament, yet smitten with a terrible weakness at its core.
Public-domain text, read in full here on John Shaqi.
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