France -- Social life and customs -- 19th century -- Fiction
A more chaste-eyed madonna than Piola's does not exist but compared
with Mme. de Maufrigneuse, that heavenly creature was a Messalina.
Women wondered among themselves how such a giddy young thing had been
transformed by a change of dress into the fair veiled seraph who
seemed (to use an expression now in vogue) to have a soul as white as
new fallen snow on the highest Alpine crests. How had she solved in
such short space the Jesuitical problem how to display a bosom whiter
than her soul by hiding it in gauze? How could she look so ethereal
while her eyes drooped so murderously? Those almost wanton glances
seemed to give promise of untold languorous delight, while by an
ascetic's sigh of aspiration after a better life the mouth appeared to
add that none of those promises would be fulfilled. Ingenuous youths
(for there were a few to be found in the Guards of that day) privately
wondered whether, in the most intimate moments, it were possible to
speak familiarly to this White Lady, this starry vapor slidden down
from the Milky Way. This system, which answered completely for some
years at a stretch, was turned to good account by women of fashion,
whose breasts were lined with a stout philosophy, for they could cloak
no inconsiderable exactions with these little airs from the sacristy.
Not one of the celestial creatures but was quite well aware of the
possibilities of less ethereal love which lay in the longing of every
well-conditioned male to recall such beings to earth. It was a fashion
which permitted them to abide in a semi-religious, semi-Ossianic
empyrean; they could, and did, ignore all the practical details of
daily life, a short and easy method of disposing of many questions. De
Marsay, foreseeing the future developments of the system, added a last
word, for he saw that Rastignac was jealous of Victurnien.
"My boy," said he, "stay as you are. Our Nucingen will make your
fortune, whereas the Duchess would ruin you. She is too expensive."
Rastignac allowed de Marsay to go without asking further questions. He
knew Paris. He knew that the most refined and noble and disinterested
of women--a woman who cannot be induced to accept anything but a
bouquet--can be as dangerous an acquaintance for a young man as any
opera girl of former days. As a matter of fact, the opera girl is an
almost mythical being. As things are now at the theatres, dancers and
actresses are about as amusing as a declaration of the rights of
woman, they are puppets that go abroad in the morning in the character
of respected and respectable mothers of families, and act men's parts
in tight-fitting garments at night.
Public-domain text, read in full here on John Shaqi.
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