France -- Social life and customs -- 19th century -- Fiction
The Abbe de Sponde and the Vicomte de Troisville soon returned.
Mademoiselle Cormon instantly rose, hurried into the antechamber, and
took her uncle apart to tell him her resolution. Learning that the
house in the rue du Cygne exactly suited the viscount, she begged her
future husband to do her the kindness to tell him that her uncle knew
it was for sale. She dared not confide that lie to the abbe, fearing
his absent-mindedness. The lie, however, prospered better than if it
had been a virtuous action. In the course of that evening all Alencon
heard the news. For the last four days the town had had as much to
think of as during the fatal days of 1814 and 1815. Some laughed;
others admitted the marriage. These blamed it; those approved it. The
middle classes of Alencon rejoiced; they regarded it as a victory. The
next day, among friends, the Chevalier de Valois said a cruel thing:--
"The Cormons end as they began; there's only a hand's breadth between
a steward and a purveyor."
CHAPTER VII
OTHER RESULTS
The news of Mademoiselle Cormon's choice stabbed poor Athanase Granson
to the heart; but he showed no outward sign of the terrible agitation
within him. When he first heard of the marriage he was at the house of
the chief-justice, du Ronceret, where his mother was playing boston.
Madame Granson looked at her son in a mirror, and thought him pale;
but he had been so all day, for a vague rumor of the matter had
already reached him.
Mademoiselle Cormon was the card on which Athanase had staked his
life; and the cold presentiment of a catastrophe was already upon him.
When the soul and the imagination have magnified a misfortune and made
it too heavy for the shoulders and the brain to bear; when a hope long
cherished, the realization of which would pacify the vulture feeding
on the heart, is balked, and the man has faith neither in himself,
despite his powers, nor in the future, despite of the Divine power,
--then that man is lost. Athanase was a fruit of the Imperial system
of education. Fatality, the Emperor's religion, had filtered down from
the throne to the lowest ranks of the army and the benches of the
lyceums. Athanase sat still, with his eyes fixed on Madame du
Ronceret's cards, in a stupor that might so well pass for indifference
that Madame Granson herself was deceived about his feelings. This
apparent unconcern explained her son's refusal to make a sacrifice for
this marriage of his /liberal/ opinions,--the term "liberal" having
lately been created for the Emperor Alexander by, I think, Madame de
Stael, through the lips of Benjamin Constant.
Public-domain text, read in full here on John Shaqi.
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