Adventure stories; Fools and jesters -- Fiction; France -- History -- Medieval period, 987-1515 -- Fiction; Love stories
“This child,” said he, “has been in the possession of a very evil
scoundrel. It is true that I have been heartily gulled by him myself.
Now I know him in his true colours, which are certainly very black and
filthy. Two nights agone we made our escape from him; since, we have
wandered the woods, eating blackberries to stay our hunger. I can fend
well enough for myself. For the boy it is another matter. Therefore I
see very clearly that Providence sent you in our path.”
“Truly,” said the Abbot, “I see His guidance in all ways.”
“I do not,” returned Peregrine very frankly. “But then it is not
probable that you have followed paths like to those I have traversed.”
The Abbot smiled, humorous, though grave. “I meant I saw His guidance in
the paths He bids us follow. An’ stiff necked we follow those of our own
choosing, methinks ’tis the Devil leads the way.”
Peregrine rubbed his chin. “There I am with you very freely. But how
about this child? He found himself in paths where truly I can see none
of God’s guidance, and would hesitate to say I saw the Devil’s leading,
since assuredly the path was no choice of the boy’s.”
Abbot Hilary mused, looking down among the trees. “God has His Own
methods,” he said presently. “At times He leads by strange paths, which,
were they of our own choosing, would soil us sadly; but, since for some
hidden purpose of His Own He takes us by them, He leads us through the
mire undefiled.”
Peregrine nodded quick assent. “Here you have given clear tongue to the
matter. The child that lies in my arms has been present with evil, yet
he is not evil. Unwittingly he has taken part in the worst sacrilege,
yet he is no sacrilegist. Thus much I have learned from him. How he came
to such straights he knows not. He has no memory for aught but the place
from which I brought him. An’ you can gain full speech from him as he
gave it to me, and cleanse his mind from memory of past foulness, ’twill
be well for his soul.”
For a few moments the Abbot made no answer. Then he said quietly, “What
do you propose for the boy?”
“That he remain with you,” returned Peregrine on the instant. “In the
first place, I am no fit company for him; in the second place, he is
blind and needs safe harbourage; in the third place, he should learn
forgetfulness of the past, which you can teach him.”
“And how for yourself?” replied the Abbot smiling.
Peregrine’s face fell to rigid lines.
“For myself, I have a quest before me; perchance a goal to reach. Twice
I have been deluded, put off the track. It may be death will overtake me
e’er the quest be fulfilled. That must be as will be. I only know I must
pursue it.”
The Abbot was silent a while, his eyes bent upon the ground. Methinks,
by the movement of his lips, he uttered some inward prayer. Anon he
spoke kindly.
“You spoke of a goal perchance to be reached. How know you that same
goal lies not at Dieuporte? For my part I have a very fair inkling that
it is so.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account