The Jesuit Relations and Allied Documents, Vol. 1: Acadia, 1610-1613
History
The Jesuit Relations and Allied Documents, Vol. 1: Acadia, 1610-1613
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
must believe that he is_; and after believing this, one comes gradually
to ideas which are farther removed from mere sensual apprehension, such
as the belief that out of nothing God created all things, that he made
himself man, that he was born of a Virgin, that he consented to die for
man, etc. And inasmuch as the Ecclesiastics who have been taken over
there, are not [18] familiar with the language of these people, the
Sieur has taken the trouble to teach them and to have them taught by
his eldest son, a young Gentleman who understands and speaks the native
language very well, and who seems to have been destined to open up to
the Savages the way to heaven. The people who are at Port Royal, and
in the adjacent countries extending toward Newfoundland, are called
Souriquois[15] and have a language of their own. But beyond French Bay,
which extends into the land about forty leagues, and is ten or twelve
leagues wide, the people on the other side are called Etechemins; and
still farther away are the Armouchiquois, whose language is different
from that of the Etechemins, and who are fortunate in having an
abundance of vines and large grapes, if they only knew how to make use
of this fruit, which they believe (as did our ancient Gauls) to be
poisonous. [_Ammianus Marcellinus._] They also have excellent hemp,
which grows wild, and in quality and appearance is much superior to
ours. Besides this they have Sassafras, and a great abundance of oak,
walnut, plum and chestnut trees, and other fruits which are unknown to
us. As to Port Royal, I must confess that there is not [19] much fruit
there; and yet the land is productive enough to make us hope from it
all that Gallic France yields to us. All these tribes are governed by
Captains called Sagamores, a word used with the same signification in
the East Indies, as I have read in the History by Maffeus,[16] and
which I believe comes from the Hebrew word _Sagan_, which, according
to Rabbi David, means Great Prince, and sometimes means the one who
holds the second place after the sovereign Pontiff. [_Isaiah 41, vers.
25, Jerem. 51, vers. 23, Santes Pagnin, 9._] In the usual version of
the Bible it is defined "Magistrate," and yet even there the Hebrew
interpreters translate it by the word "Prince." And in fact we read
in Berosus[17] that Noah was called Saga, as much because he was a
great Prince as because he had taught Theology and the ceremonies
of divine service, and also many of the secrets of nature, to the
Armenian Scythians, whom the ancient Cosmographers called "Sages,"
after Noah. And perhaps for this very same reason our Tectosages,
who are the Tolosains,[18] are so called. For this good father, who
restored the world, came into Italy and sent [20] a new population
into Gaul after the Deluge, giving his name, Gauls (for Xenophon says
that he was also called by this name), to those whom he sent there,
because he had escaped from the waters. And it is not improbable that
Public-domain text, read in full here on John Shaqi.
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