spices and other drugs without begging them from the Spaniards, and the profits derived from us upon these commodities would remain in the hands of the King, not counting the advantages of having hides, pasturage, fisheries, and other sources of wealth. But we must sow before we can reap. In this work we could give employment to many of the youth of France, a part of whom languish in poverty or in idleness: while others go to foreign countries to teach the trades which in former times belonged strictly and peculiarly to us, and by means of which France was filled with prosperity; whereas, to-day, a long period of peace has not yet been able to restore to her her former glory, as much [33] for the reasons just given, as for the number of idle men, and of able-bodied and voluntary mendicants, whom the public supports. [_Chicanery._] Among these obstacles we may place also the evil of chicanery, which preys upon our nation, and which has always been a reproach to it. [_Ammianus Marcellinus._] This would be somewhat obviated by frequent voyages; for a part of these pettifoggers would sooner conquer some new land, remaining under the dominion of the King, than follow up their cause here with so much loss, delay, anxiety, and labor. [_Happiness of the Savages._] And, in this respect, I consider all these poor savages, whom we commiserate, to be very happy; for pale Envy doth not emaciate them, neither do they feel the inhumanity of those who serve God hypocritically, harassing their fellow-creatures under this mask; nor are they subject to the artifices of those who, lacking virtue and goodness wrap themselves up in a mantle of false piety to nourish their ambition. If they do not know God, at least they do not blaspheme him, as the greater number of Christians do. Nor do they understand the art of poisoning, or of corrupting [34] chastity by devilish artifice. There are no poor nor beggars among them. All are rich, because all labor and live. But among us it is very different, for more than half of us live from the labors of the others, having no trades which serve to the support of human life. [_Opportunities for emigrants to New France._] If that country were settled, there are men who would do there what they have not courage to do here. Here they would not dare to be wood-cutters, husbandmen, vinedressers, etc., because their fathers were pettifoggers, barber-surgeons, and apothecaries. But over yonder they would forget their fear of being ridiculed, and would take pleasure in cultivating their land, having a great many companions of as good families as theirs. Cultivating the soil is the most innocent of occupations and the most sure; it was the occupation of those from whom we have all descended, and of those brave Roman Captains who knew how to subjugate, but not how to be subjugated. But now, since pomp and malice have been introduced among men, what was virtue has been turned into reproach, and idlers have risen into favor.