The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
History
The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
Le sieur de Poutrincourt avoit cedit iour fait assembler ses gens pour
prier Dieu, & se preparer à la celebration de la féte de Pentecôte. Et
comme chacun c'estoit rangé a son devoir, voici environ trois heures
apres le coucher vne canonade, & vne trompette, qui reveille les
dormans. On envoye au devant. On trouve que ce sont amis. Là dessus
allegresse & rejouïssance, & actions de graces à Dieu en procession sur
la montagne que i'ay mentionné ci-dessus. La premiere demande que fit
ledit Sieur à son fils, ce fut de la santé du Roy. Il luy fit réponse
qu'il estoit mort. Et interrogé de quelle mort, il lui en fit le recit
selõ qu'il l'avoit entendu en France. Là dessus chacun se print à
pleurer, méme les Sauvages apres avoir entendu ce desastre, dont ils
ont fait le dueil fort long temps, ainsi qu'ils eussent fait d'vn de
leurs plus grands Sagamos.
The same day sieur de Poutrincourt had called his people together
to pray to God, and to prepare themselves for the celebration of
the Pentecostal feast. And, as each one had placed himself at his
post of duty, suddenly, about three hours after bedtime, there is
heard the sound of cannon and trumpet, which awakes the sleepers.
Scouts are sent out; they are found to be friends. Then there is
joy and gladness, and thanksgivings to God in a procession to the
mountain of which I have spoken above. The first question which the
Sieur asked his son, was about the King's health. He answered that
he was dead. In reply to further inquiries, he told the story as he
had heard it in France. Thereupon, they all began to weep, even the
Savages joining in after they had heard about the catastrophe; and
they continued to mourn for a long time, just as they would have
done for one of their greatest Sagamores.
Public-domain text, read in full here on John Shaqi.
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