The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
History
The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
It was easy for our brethren to refute the falsehoods of their
defamer; and once, twice, and a third time they so plainly and
completely disproved them, before Biencourt, in the hearing of the
whole settlement, that Imbert was rendered speechless by the final
refutation, and was so reduced that he did not hesitate to claim,
for the sake of excusing his wickedness, that these slanders had
been uttered by him while much intoxicated. Biencourt had been
deeply vexed by the news which was brought, to the effect that,
even with the knowledge of his father, Potrincourt, the possession
and government of the whole of New France from its greatest river,
the Sacqué to Florida, except Port Royal, had been granted by a
Royal charter to _Madame de Guercheville_; and that, by documents
under public authority, there had been transferred to her also
by Sieur de Monts everything which he had recently possessed in
this region by the grant of Henry IV. And, although he could
not suppose that these things were done because of our [583]
influence, still he thereafter acted towards us just as if he had
so believed. The idea of Madame de Guercheville was, indeed, that
their respect for her authority might serve as a strong restraint
to hold to their duty the Biencourts, both father and son, who up
to this time had kept poor faith with us and felt little gratitude
toward us; but not by any means to deprive them of their right to
Port Royal. But these men, too fond of their private interests,
considered as an injury to themselves the solicitude of others
in regard to their own affairs; but because their affairs at
home were embarrassed, and they knew no more convenient source
of provisions for Port Royal than Madame de Guercheville, for
the sake of our Fathers, they silently smothered their vexation,
in order not to lose these supplies. Our brethren very easily
exonerated themselves before Biencourt, and when he had for the
time being accepted their excuses, and harmony had been restored,
the Fathers returned with great determination to their purpose
of learning the Canadian language, dividing the business between
them, so that Father Massé should go for this purpose to Louis
Membertou, son of the late Henry: while Father Biard should have
a Savage to teach him the language at home. While Father Massé,
with a young French companion, was residing with his host at the
St. John river, he fell seriously ill from long fasting and the
continual annoyances of a wandering life; and, although he did not
die, he was reduced to the utmost weakness. During this illness a
very ridiculous discussion, worthy of a Canadian intellect, took
place between Membertou and his guest, the Father. The savage
approached the prostrate Father, very anxious and grieved, as his
Public-domain text, read in full here on John Shaqi.
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