The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
History
The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
performed every friendly and even every menial office. But on the
sixth day, when his wife had also come, and when she saw that there
was scarcely room left for one of us to find a wretched couch on
the ground in our cabin, he, of his own accord, went elsewhere,
and there died a pious death. We found, indeed, that this man (the
first fruits of the Lord among this people) was, beyond all others,
wont to be so wondrously moved within, that he apprehended much
more of our faith than he could have learned from hearing us. Thus
he used to say frequently that he ardently desired that we might
soon know his language. He said that as soon as he had learned
them thoroughly he would become the preacher of this heavenly word
and doctrine among his people. He himself had commanded that he
should be buried in the ancient burial-place of his family, with
those who were already dead (who, I knew, had died as pagans).
[31] I opposed this, fearing, of course, that the French and even
the Gentiles might interpret this as an affront to our faith. But
he answered that it had been promised him, before he gave himself
to Christ, that this place should be consecrated; and he cited a
past example of something of the sort, adding that he feared, on
the contrary, that if he were buried in our cemetery his people
might thenceforth avoid the place and thus never return to us. I
opposed all the reasons I could, and so did Sieur de Biencourt, the
son of Sieur de Potrincourt, he being almost my only interpreter.
I went off sadly, for I had accomplished nothing by arguing.
Nevertheless, I did not refuse him the extreme unction, for which
he was prepared. The power of the Sacrament manifested itself; the
next day he called eagerly for Sieur de Biencourt and myself, and
told us in the hearing of all the others that he had changed his
mind, and wished to be buried in our cemetery; and to teach his
people that they should not avoid the place in accordance with
their old and erroneous notion, but rather, with the wisdom of a
Christian people, should love and frequent it, in order to utter
pious prayers for him.
Pacem deinde cum Nostris iterum, [32] iterúmque commendauit, méqʒ adeò
præeunte ac manum regente, singulis suorum pio more benedixit: nec lōgè
pòst extinctus est. Funus curatum magna ad exemplum pompâ. Et certè diu
inter hos populos tantæ auctoritatis Sagamus nō fuit. Quo magis est
mirum, quomodo in eo semper inuictus consilio perstiterit, etiam ante
conuersionem, ne plures vnquam simul vxores habere vellet.
Public-domain text, read in full here on John Shaqi.
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