The Jesuit Relations and Allied Documents, Vol. 3: Acadia, 1611-1616
History
The Jesuit Relations and Allied Documents, Vol. 3: Acadia, 1611-1616
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
32 (p. 173).--The consistory was a council or assembly composed of the
ministers and elders of the Reformed churches.
33 (p. 177).--The _Contract d'association des Jésuites au Trafique du
Canada_, entered into before a notary of Dieppe, January 20, 1611 (see
vol. i., _note_ 31). It is given in Lescarbot's _Nouv. France_ (1618),
p. 665; and has been reprinted by Tross (on vellum, 12 copies only,
of which the Lenox and Brown libraries have each one). This contract
occasioned much hostile comment against the Jesuits, whom their enemies
accused of profiting by the Canadian trade.--See Champlain's _Voyages_
(1632), p. 101; Faillon's _Col. Fr._, vol. i., p. 104; Harrisse's
_Notes_, pp. 35-36; and Biard's _Relation_, _post_, chap. xix.
34 (p. 181).--This is now Kara Strait, between Nova Zembla and Siberia,
connecting the Kara and Archangel Seas; and the large island at its
eastern end is named Waigatz. Jenkenson's map (London, 1562), shows the
island as _Vaigatz_; Sanson's (1674), _Destroit du Vaigatz_; Schenck's
(1720, _ca._) _Fret. Weygatz al. Nassovicum_. Both the strait and the
island were discovered in 1594, by an expedition sent out by Count
Maurice of Nassau.
35 (p. 181).--By an oversight, Biard here says that they arrived June
22, instead of May 22 (as in his former letters). Whitsunday (on which
was celebrated the festival of Pentecost) fell on May 22, in 1611. A
similar discrepancy occurs on pp. 235-237, _post_, where Biard says
that Poutrincourt's ship left Dieppe on December 31, 1611, and arrived
at Port Royal January 23, 1612, after a voyage of two months. The
latter date is correct; so the departure from France was probably in
November, not December.
36 (p. 199).--Probably Head Harbor, near the N.E. point of Campobello
Island.
37 (p. 201).--See vol. ii., _note_ 80.
38 (p. 207).--_Larvæ_ or Lemures, the spirits of the dead, believed by
the Romans to return to the upper world, wandering about at night as
spectres, and tormenting the living.
39 (p. 209).--See vol. i., _note_ 9.
40 (p. 215).--The beds used in the Carthusian monasteries seem to
have been simply pallets of straw covered by skins; but the bed here
mentioned, as one into which a man could be shut, is evidently of the
kind still used by the peasants of Brittany--built into the wall, and
closed by sliding doors, to keep out dampness.
41 (p. 221).--See vol. ii., _notes_ 2, 5.
42 (p. 233).--Madame de Guercheville (see vol. i., note 33) married
(February, 1594), as her second husband, Charles du Plessis, seigneur
de Liancourt; but she would not use his name, because it had been borne
by Gabrielle d'Estrées, a favorite of the king.
43 (p. 235).--Robert du Thet (see _Relation_ of 1613-14, vol. ii., p.
233).
44 (p. 239).--See vol. ii., _note_ 45.
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