The Jesuit Relations and Allied Documents, Vol. 5: Quebec, 1632-1633
History
The Jesuit Relations and Allied Documents, Vol. 5: Quebec, 1632-1633
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
Le huictiesme Manitougache surnommé la Nasse, & toute sa famille
composée de deux ou trois ménages, se vindrent cabaner auprés de nostre
maison, ils nous dirent que deux ou trois cabanes de Sauuages auoient
esté deuorées par de grands animaux incognus, [25] qu'ils croioient que
c'étoient des Diables, & que les Montagnaits ayant peur, ne vouloient
point aller à la chasse du costé du Cap de Tourmente, & de Tadoussac,
ces mõstres ayans paru de ce costé là. On soupçonna par apres que les
Sauuages auoient fait courir ce bruit, pour tirer de l'autre costé de
la riuiere.
On the eighth, Manitougache, surnamed la Nasse, and all his family,
consisting of two or three households, came and encamped near our
house. They told us that two or three families of Savages had been
devoured by large unknown animals, [25] which they believed were
Devils; and that the Montagnaits, fearing them, did not wish to go
hunting in the neighborhood of Cape de Tourmente and Tadoussac,
these monsters having appeared in that neighborhood.[30] It was
afterward suspected that the Savages had spread this report, to
draw them from the other side of the river.
Le 9. ie m'en allay voir ces nouueaux hostes; comme i'estois dans leur
cabane, i'entendois chanter deux hommes sans sçauoir où ils estoient,
ie regarde dans toute la cabane, ie ne les voy point & cependãt ils
estoient tout au milieu, renfermés comme dans vn four, où ils se
mettent pour se faire suer. Ils dressent vn petit tabernacle fort
bas, entouré d'ecorces, & tout couuert de leurs robbes de peaux: ils
font chauffer cinq ou six cailloux qu'ils mettent dans ce four où ils
entrent tous nuds, [26] ils chantent là dedans incessamment, frappans
doucement les costez de ces estuues. Ie les veis sortir tous moüillez
de leur sueur: voila la meilleure de leurs medecines.
On the 9th I went to see these newcomers; and while in their cabin
I heard two men singing, but I could not tell where they were. I
looked all around in the cabin, but did not see them, and yet they
were there in the very middle of it, shut up as in an oven, where
they had placed themselves to have a sweat. They make a little low
tent of bark, and cover it with their fur robes; then they heat
five or six stones and put them into this oven, which they enter
entirely naked. [26] They sing all the time while in there, gently
striking the sides of these stoves. I saw them come out all wet
with perspiration; this is the best of their medicines.[31]
Public-domain text, read in full here on John Shaqi.
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