The Jesuit Relations and Allied Documents, Vol. 5: Quebec, 1632-1633
History
The Jesuit Relations and Allied Documents, Vol. 5: Quebec, 1632-1633
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
The Son-in-law of our Savage, wishing to go hunting, took counsel
with him [the Manitou] near our house. He made a little wooden
Cabin, shutting himself inside toward nightfall, singing, crying,
and howling. The others were around him. I begged a Frenchman to
fire a shot of the arquebus, to frighten them with the noise; but
I am not sure that they heard it, so great was the uproar. The
Manitou told him to go hunting in a certain direction, that he
would find Moose there, and no Hiroquois. The Manitou was proved
a liar; for the hunter returned almost starved, having found very
little. [81] As to the Hiroquois, he could not have run against
any, because he kept at a great distance from them. I believe that
the greater number of these consulters of the Manitou are only
deceivers and charlatans. Notwithstanding this, when they advise
anything it is carried out exactly. If one of them should tell the
Savages that the Manitou wanted them to lie down naked in the snow,
or to burn themselves in a certain place, he would be obeyed. And,
after all, this Manitou, or Devil, does not talk to them any more
than he does to me.
Ie me doute neantmoins qu'il y en a quelquesvns qui ont vrayemẽt
communication auec le Diable, s'il est vray ce qu'en disent les
Sauuages, car on les voit marcher sur leurs cabanes sans les rompre:
ils deuiẽnent furieux & comme possedez, dõnent des coups capables
d'assommer vn bœuf, & neantmoins la douleur passe [82] en peu de temps:
sans grand outrage on les void tout en sang, puis gueris en vn moment.
Ils racontent quantité d'autres choses semblables, mais quãd ie les
presse, ils m'aduouẽt franchement qu'ils n'ont point veu cela, ains
seulement qu'ils l'ont ouy dire. Il ne faut pas leur faire grandes
obiections sur leurs fables, pour les arrester, & leur faire perdre
terre.
Nevertheless, I am inclined to think that there are some among them
who really have communication with the Devil, if what the Savages
say is true; because some are seen to walk upon their huts, without
breaking them down. They become furious and act as if possessed,
striking blows hard enough to fell an ox, and yet the pain
passes [82] away very soon. Without any great injury, they cover
themselves with blood, and are healed in a moment. They relate
many other similar things; but, when I question them closely, they
frankly admit that they have not seen them, but have only heard of
them. One does not need to offer any very serious objections to
their stories, to interrupt and confuse them.
Public-domain text, read in full here on John Shaqi.
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