The Jesuit Relations and Allied Documents, Vol. 6: Quebec, 1633-1634
History
The Jesuit Relations and Allied Documents, Vol. 6: Quebec, 1633-1634
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
sensiblement aux Ameriquains Meridionaux, & qui les bat & les tourmente
de telle sorte, qu'ils se voudroient bien deffaire d'vn tel hoste, ne
se communique point visiblement ny sensiblement à nos Sauuages, selon
ce que ie crois. Ie sçais qu'il y a des personnes d'opinion contraire,
croyans aux rapports de ces Barbares, mais quand ie les presse, ils
m'aduoüent tous, qu'ils n'ont rien veu de tout ce qu'ils disent, mais
seulement qu'ils l'ont oüy dire à d'autres.
Finally, this mystery ends, and he draws out the sword and the
poniard all covered with blood, and throws them down before the
other Savages; the ditch [77] is hurriedly covered up, and the
magician boastfully asserts that his man is struck, that he will
soon die, and asks if they have not heard his cries; they all say
"no," except two young men, relatives of his, who say they have
heard some very dull sounds, and as if far away. Oh, how glad they
make him! Turning toward me, he begins to laugh, saying, "See this
black robe, who comes here to tell us that we must not kill any
one." As I am looking attentively at the sword and the poniard,
he has them presented to me. "Look," he says, "what is that?" "It
is blood," I answer, "of what? Of some Moose or other animal."
They laugh at me, saying that it is the blood of that Sorcerer of
Gaspé. "How?" I answer them, "he is more than a hundred leagues
away from here." "It is true," they reply, "but it is the Manitou;
that is, the Devil, who carries his blood under the earth." Now if
this man is really a Magician, I leave you to decide; for my part,
I consider that he is neither Sorcerer nor Magician, but that he
would like very much to be one. All that he does, according to my
opinion, is nothing but nonsense [78] to amuse the Savages. He
would like to have communication with the Devil or Manitou, but I
do not think that he has. Yet I am persuaded that there has been
some Sorcerer or Magician here, if what they tell me is true about
diseases and cures which they describe to me; it is a strange
thing, in my opinion, that the Devil, who is visible to the South
Americans, and who so beats and torments them that they would like
to get rid of such a guest, does not communicate himself visibly
and sensibly to our Savages. I know that there are persons of
contrary opinion, who believe in the reports of these Barbarians;
but, when I urge them, they all admit that they have seen nothing
of that of which they speak, but that they have only heard it
related by others.
Public-domain text, read in full here on John Shaqi.
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