The Jesuit Relations and Allied Documents, Vol. 6: Quebec, 1633-1634
History
The Jesuit Relations and Allied Documents, Vol. 6: Quebec, 1633-1634
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
Le Sorcier les assemble souuent en plein minuict, à deux heures, à
trois heures du matin, dãs vn froid qui gele tout; iour & nuict il les
tient en haleine, employans non vne ou deux heures, mais trois &
quatre de suitte, à faire leurs deuotions ridicules. On fait sortir les
pauures femmes de leurs Cabanes, se leuãts en pleine nuict, emportants
leurs petits enfans parmy les neiges chez leurs voisins. Les hommes
harassez du trauail du iour, ayant peu mangé & couru fort lõg temps,
au moindre cry qu'on leur faict quittent leur sommeil, & s'en viennent
promptement au lieu où se fait le Sabbat, & ce qui semblera au delà
de toute creance. Ie n'ay iamais veu former aucune plainte parmy eux,
ny aux femmes ny aux hommes, ny mesme aux enfans, chacun se montrant
prompt & allaigre à la voix du Sorcier ou du jongleur, hélas! mon Dieu,
les ames qui vous aiment seront [100] elles sans sentiment, voyants
plus de passion pour des folies, que pour la verité? Belial est-il plus
aimable que IESVS? pourquoy dõc est-il plus ardãment aimé, obey plus
promptement, & plus deuotement adoré? mais passons outre.
The Sorcerer often brings them together at midnight, or at two or
three o'clock in the morning, in a cold which freezes everything.
Day and night he holds them with bated breath, during not one
nor two hours, but three or four in succession, to perform their
ridiculous devotions. They make the poor women go out from their
Cabins, rising at midnight and carrying their little children over
the snow to their neighbors. Men, harassed by the work of the day,
who have eaten but little and hunted a long time, at the first cry
waken and promptly betake themselves to this Witches' Sabbath;
and, what will seem beyond all belief, I have never known a single
complaint to arise among them, neither among the women nor the men,
nor even the children, each one showing himself prompt and glad to
obey the voice of the Sorcerer or juggler. Alas, my God, will the
souls that love you be [100] without feeling, when they see more
zeal shown for folly than for truth? Is Belial more lovely than
JESUS? Why then is he more ardently loved, more promptly obeyed,
and more devotedly adored? But let us pass on.
CHAPITRE V.
DES CHOSES BONNES QUI SE TROUUENT DANS LES SAUUAGES.
Public-domain text, read in full here on John Shaqi.
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