Le Jeune had opened, about the beginning of 1633, at the residence of Notre Dame des Anges, a school for such Indian children as he could collect from wandering families or parties camping near Quebec,--Montagnais or Algonkin. In the summer of 1636, a few boys were brought from the Huron country by Daniel and Davost; and these, with two lads who had been presented to Le Jeune, were the nucleus of the "seminary" or boarding-school that had been so ardently desired by the missionaries, Récollet as well as Jesuit. After continuing this school nearly five years, the Jesuits abandoned it, in order to carry on the college at Quebec (which had been established through the gift of De Gamache), and an Indian settlement at Sillery.--See Creuxius' _Hist. Canad._, pp. 7, 8; and Rochemonteix's _Jésuites_, vol. i., pp. 205-209, 280-287. 10 (p. 103).--Kingsford says (_Canada_, vol. 1., p. 130): "One regulation which Champlain instituted remains in force to this day. He directed that, in New France, the _Angelus_ should be rung at morning, mid-day, and evening,--a social as well as a religious necessity, in a community where there were few clocks, watches, or sun-dials. "The _Angelus_ is so called from the short Latin prayer made at the hour indicated by the ringing of the church bell. In summer the morning hour is six, in winter it is seven; the bell is also rung at noon, and at seven in the evening." The devotion of the Angelus was instituted by Pope John XXII., in 1316. 11 (p. 105).--Cf. with this account of Jacques Michel, that given by Champlain, in _Voyages_ (1632), pp. 230, 252, 256-262. 12 (p. 119).--Concerning Pierre Antoine (Pastedechouan), the Montagnais interpreter, see vol. v., _note_ 33. 13 (p. 129).--For sketch of Oliver Le Tardif, see vol. v., _note_ 49. 14 (p. 147).--_The Sorcerer_: Carigonan, a noted medicine man among the Montagnais, and a brother of Pierre Antoine. A third brother, with whom Le Jeune lived while wintering with the tribe, was named Mestigoit. 15 (p. 151).--The abandonment of the Indian village at Three Rivers, here referred to, would seem to have occurred some time after the League of the Five Nations was formed (soon after 1600). See vol. v., _note_ 52. 16 (p. 157).--See Le Jeune's account of legends regarding Messou and Atahocan, vol. v., pp. 153-157, and _note_ 41. Cf. the "comparative study of the Nanibozhu legend" given by Chamberlain in _Journal of American Folk-Lore_, vol. iv. (1891), pp. 193-213; and vol. v., p. 291.