Wampum was used not only as money, and for purposes of ornament; it was sent with a messenger as his credentials, and was the mark of a chief's authority; it was used for "presents" or gifts, both within and without one's tribe; it was paid as ransom for a prisoner, or as atonement for a crime; and was used in negotiating and in recording treaties. The wampum "means nothing to white man, all to Indian," said recently a prominent Onondaga. Cf. Hale's "Indian Wampum Records," in _Popular Science Monthly_, February, 1897. Transcriber's Note. Variable spelling and hyphenation have been retained. Minor punctuation inconsistencies have been silently repaired. Corrections. The first line indicates the orginal, the second the correction. Note 20 latter mentions him in 1626 (see vol. iv., p. 163); but his name does latter mentions him in 1626 (see vol. iv., p. 183); but his name does End of the Project Gutenberg EBook of The Jesuit Relations and Allied Documents, v. 8: Quebec, Hurons, by Various