The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present TimeCampbell, Thomas J. (Thomas Joseph)
History
The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present Time
Campbell, Thomas J. (Thomas Joseph)
Jesuits -- History
The usual uprising occurred, and the king who had made so much ado about
calling Father Nunhes turned out to be a very weak-kneed Christian.
Churches were destroyed, crosses desecrated, and other outrages
committed, but he did nothing to quell the disturbance. Political
reasons, he alleged, prevented him. It was in this outbreak that the
first martyrdom occurred, that of a poor slave-woman who had been
accustomed to pray before a cross erected outside the city. She had been
warned that it was as much as her life was worth to declare her
Christianity so openly; she persisted, nevertheless, and was killed as
she knelt down in the roadway to receive the blow of the executioner's
sword. Even Father Gago himself came near falling a victim to the
popular fury. In view of subsequent events, if they were as reported, it
is to be regretted that he missed the opportunity of winning the crown.
The first Jesuit who reached Kioto and remained there was Vilela. He had
travelled a long distance to visit a famous bonzery to which he had been
invited; and then, finding himself not far away from the imperial city,
he determined to present himself to the emperor, or Mikado as he was
called. His method of approaching that great potentate amazed the
onlookers by its novelty. Holding his cross high in the air, he
proclaimed his purpose in coming to Japan. To the surprise of every one,
the Mikado seemed extremely pleased; but that alarmed the bonzes, and
they accused Vilela of all sorts of crimes, not excluding cannibalism.
Indeed, they had seen great pieces of human flesh at Vilela's house,
they said. To stop their clamors, the Mikado finally consented to a
public debate, doing so with great apprehension, however, for Vilela's
success. The discussion took place, but, if the metempsychosis set forth
by their spokesman on that occasion, represented the popular creed, one
is forced to say that the Japanese mentality of that period was not of a
very superior character. Vilela's easy victory gave him the right to
preach everywhere in the Empire; and the number of converts was so great
that many missionaries were needed to help him.
Public-domain text, read in full here on John Shaqi.
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