There was no public manifestation of this spirit of schism in the first years of Aquaviva's Generalship, though in Spain a great deal of underhand plotting was going on between some of the discontented ones and the Inquisition. Four persons, however, had caused grave anxiety to their Superiors, namely: Dionisio Vásquez, Francisco de Abreo, Gonzalo González and Enrique Enríquez. Following in their wake, came Alonso Polanco, nephew of the famous Polanco, José de San Julian, Diego de Santa Cruz, and a certain number of inconspicuous persons whose names it is not necessary to give. In the background, however, there were two men of considerable importance: Mariana, whose writings have given so much trouble to the Society, and José de Acosta. To these Jouvancy in his "Epitome" and Prat in his "Ribadeneira" add the name of Jerome de Acosta, but according to Astrain, the two historians are in error both as to the character of Jerome and his participation in the plot. He was, indeed, suspected of being mixed up in it, but the suspicion was soon dispelled, as in the case of Ribadeneira. Manuel López was at most a suspect, because he was a friend and admirer of Araoz and because, although the oldest man in the province, he gave no aid to the defenders of the Institute. When the fight was ended, however, he pronounced for those who had won. Meantime Enríquez, by means of false accusations, had induced the Inquisition to put in prison on various charges Fathers Marcen, Lavata, López and the famous Ripalda. That tribunal also expelled others from Valladolid and Castile, and called for the Bulls, the privileges, and the "Ratio studiorum" of the Society. The findings of the judges were put before the king, and the Inquisition then demanded all the copies of the aforesaid documents that the Fathers had (Astrain, III, 376). So far the inquisitors were safe, but they took one step more which ruined the plot in which they were conscious or unconscious participators. Under pain of excommunication they forbade a band of thirty Jesuit missionaries who were on their way to Transylvania to leave Spain, the reason being that they endangered their faith in embarking on such an enterprise. It was the plotter, Enrique Enríquez who suggested this piece of idiocy. When Sixtus V, who was then Pope, heard of the order, he sent such a vigorous reprimand to the Inquisition that all the confiscated papers were immediately restored and the imprisoned theologians were liberated from jail after two years' confinement.