The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present TimeCampbell, Thomas J. (Thomas Joseph)
History
The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present Time
Campbell, Thomas J. (Thomas Joseph)
Jesuits -- History
In 1606 there was worry in China about certain reports originating in
Macao, where the Portuguese were stationed. The Jesuits were accused of
aspiring to nothing else than the imperial throne; to prove it,
attention was called to the fact that all their houses were built on
hills, and could be easily transformed into citadels in time of war. It
was said, too, that a Dutch fleet in the offing was at their service,
and that arrangements had been made with the Japanese for an invasion.
The result was a general panic throughout the empire and not a few
apostacies. Threats to kill the missionaries also began to be heard.
Coincident with this, came an unwise act on the part of the
Vicar-General of Macao, who, because of a decision against him in a
dispute he had with the Franciscans, put the whole island under
interdict. The result was that the political situation became still more
threatening, and Father Martines was arrested at Canton, tortured in the
most horrible fashion, and finally executed. This death, however, marked
as it was by the heroic courage of the victim, his affirmations in the
midst of his sufferings of his own innocence and that of his brethren,
quelled the storm. Ricci's influence, also, contributed to calm the
excited people, and he became greater than ever in their estimation. He
was called another Confucius, and was even empowered by the authorities
to establish a novitiate at Pekin. Ricci was well on in years by that
time, but continued valiantly at his work, making saints as well as
great littérateurs and mathematicians out of his Jesuit associates; he
wrote treatises in Chinese on Christian ethics, while continuing his
mathematical works, and all day long he was busy with the great
mandarins who came to consult him. In 1610 he succumbed under these
accumulated labors, and his obsequies were such as had never been
accorded to any other foreigner. The funeral procession, preceded by the
cross, traversed the entire city, and by order of the emperor his
remains were laid in a temple, which was thenceforth transformed into a
Christian church.
Public-domain text, read in full here on John Shaqi.
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