The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present TimeCampbell, Thomas J. (Thomas Joseph)
History
The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present Time
Campbell, Thomas J. (Thomas Joseph)
Jesuits -- History
The famous Peruvian bark was brought to Europe about this time, but it
was regarded with extreme suspicion because of its sponsors, and the
wildest stories were told of it. Medical treatises teemed with
discussions about its properties, some condemning, others commending it.
Von Humboldt says: "It almost goes without saying that, among Protestant
physicians, hatred of the Jesuits and religious intolerance were at the
bottom of the long conflict over the good or evil effected by the drug."
The illustrious physician, Bado, gave as his opinion that "it was more
precious than all the gold and silver which the Spaniards obtained in
South America."
It was in 1586, eighteen years after their arrival in Peru, that the
work of the Jesuits in Paraguay was inaugurated. Francisco de Victoria,
Dominican Bishop of Tucumán had invited them to his diocese, which lay
east of the Andes, and his brother in religion, Alonso Guerra, Bishop of
Asunción, which was on the Rio de la Plata or Paraná River, also
summoned them to his aid, both for the whites and Indians of his flock.
They obeyed, and without delay colleges, residences, and retreats for
the Spiritual Exercises were instituted in Santiago del Estero,
Asunción, Córdoba, Buenos Aires, Corrientes, Tarija, Salta, Tucumán,
Santa Fe and elsewhere. These were for the civilized portion of the
community, while a new system was devised to save the Indians from their
white oppressors. These poor wretches knew the colonists only as
slave-dealers and butchers; hence, every attempt to teach them a
religion which the whites were alleged to follow was futile.
On the other hand, when it was represented to the authorities that
Indian slavery had to cease before the natives could be pacified, angry
protests were heard on all sides, even from some of the resident priests
who maintained that the proper thing for a savage was to be a Spaniard's
slave. The missionaries took the matter in their own hands, as they had
done in Peru. They went to Spain and applied for royal protection. They
obtained what they wanted, so without waiting for the edict to arrive,
began their work by plunging into the woods, where cougars, pumas,
serpents and savages met them at every step. But this vigorous act only
enraged the colonists the more, and the inhuman method of cutting off
the missionaries' food-supplies was resorted to in order to force them
into submission.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account